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more... gay rape military - young rec 
2009-02-01 - extension: avi - size: 34 MB
gay rape military - young rec
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Military Rape 001
2009-05-14 - extension: avi - parts: 5 - size: 102 MB
Military Rape 001
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A Jihad for Love (2007) - Movie Trailer
In a time when Islam is under tremendous attack from within and without, "A Jihad for (More) In a time when Islam is under tremendous attack from within and without, "A Jihad for Love" is a daring documentary filmed in twelve countries and nine languages. Muslim gay filmmaker Parvez Sharma has gone where the silence is loudest, filming with great risk in nations where government permission to make this film was not an option. "A Jihad for Love" is Mr. Sharma's debut and is the world's first feature documentary to explore the complex global intersections between Islam and homosexuality. Parvez enters the many worlds of Islam by illuminating multiple stories as diverse as Islam itself. The film travels a wide geographic arc presenting us lives from India, Pakistan, Iran, Turkey, Egypt, South Africa and France. Always filming in secret and as a Muslim, Parvez makes the film from within the faith, depicting Islam with the same respect that the film's characters show for it. "A Jihad for Love" is produced by Sandi DuBowski (Director/Producer of the award-winning "Trembling Before G-d") and Parvez Sharma in association with ZDF-Arte, Channel 4, LOGO, SBS-Australia, The Sundance Documentary Fund and The Katahdin Foundation. In Western media, the concept of 'jihad' is often narrowly equated with holy war. But Jihad also has a deeper meaning, its literal Arabic being 'struggle' or 'to strive in the path of God'. In this film we meet several characters engaged in their personal Jihad's for love. The people in this film have a lot to teach us about love. Their pursuit of love has brought them into conflicts with their countries, families, and even themselves. Such is the quandary of being both homosexual and Muslim, a combination so taboo that very little about it has been documented. As a result, the majority of gay and lesbian Muslims must travel a twisting, lonely and often dangerous road. The majority of Muslims believe that homosexuality is forbidden by the Qur'an and many scholars quote Hadith (sayings attributed to the Prophet Muhammad, peace be upon him) to directly condemn homosexuality. Islam, already the second largest religion in the world is also the fastest growing. 50 nations have a Muslim majority. In a few of those nations laws interpreted from alleged Qur'anic prohibitions of male homosexuality (lesbianism is allegedly absent from the Qur'an) are enforced by religious, tribal or military authorities to monitor, entrap, imprison, torture and even execute homosexuals. Even for those who migrate to Europe or North America and adopt Western personae of "gay" or "queer," the relative freedoms of new homelands are mitigated by persistent racial profiling and intensified state surveillance after the attacks of 9/11 and train bombings in Madrid and London. As a result, many gay and lesbian Muslims end up renouncing their religion completely. But the real-life characters of A "Jihad for Love" aren't willing to abandon a faith they cherish and that sustains them. Instead, they struggle to reconcile their ardent belief with the innate reality of their being. The international chorus of gay and lesbian Muslims brought together by "A Jihad for Love" doesn't seek to vilify or reject Islam, but rather negotiate a new relationship to it. In doing so, the film's extraordinary characters attempt to point the way for all Muslims to move beyond the hostile, war-torn present, toward a more hopeful future. As one can imagine, it was a difficult decision for the subjects to participate in the film due to the violence they could face. It took the filmmaker six years to finish this film and he like those who have stepped forward to tell their stories feel that they are Islam's most unlikely storytellers. All of them feel that this film is too important for over a billion Muslims-and all the non-Muslims in the world-for them to say no. They are willing to take the risk in their quest to lay equal claim to their profoundly held faith. A Jihad for Love's characters each have vastly different personal takes on Islam, some observing a rigorously orthodox regimen, others leading highly secular lifestyles while remaining spiritually devout. As the camera attentively captures their stories, the film's gay and lesbian characters emerge in all their human complexity, giving the viewer an honest rendering of their lives while complicating our assumptions about a monolithic Muslim community. Crucially, this film speaks with a Muslim voice, unlike other documentaries about sexual politics in Islam made by Western directors. In the hope of opening a dialogue that has been mostly non-existent in Islam's recent history, and defining jihad as a "struggle" rather than a "war," the film presents the struggle for love. Plot Keywords: Muslim, Trial, Gay Islam, Gay, Turkey, Gay Interest, Homophobia, India, Lgbt, South Africa, Gay Rights, Iran, Lesbian, Islam, Homosexuality, Paris France, Prison Rape, Religion, Pakistan, Imam, Religious Fundamentalism, Egypt, Imprisonment. (Less)
JTF - The Mission of Chaim Ben Pesach
Bound in darkness,gasping for air,trying to be free info.. Chaim is probably paid by SUC Serbian (More) Bound in darkness,gasping for air,trying to be free info.. Chaim is probably paid by SUC Serbian Lobby-Serbian Unity Congress(SUC) The Serbian Unity Congress (SUC) is the largest Serb- nationalist organization in the United States. Based in the San Francisco Bay Area, it is devoted to political lobbying on behalf of the regimes in Belgrade and Pale. The SUC is both a membership organization made up of individuals and an umbrella organization linking a number of Serb-nationalist groups. It represents the interests of Serbian political leaders by: lobbying as a political action committee; sponsoring a disinformation campaign which targets the media, university campuses and research centers; engaging public relations firms to lobby on behalf of the Serbian leadership in Pale and ensure representation during congressional committee hearings; purchasing the services and support of journalists and speakers. A frequent tactic of the Serbian lobby is to begin public debates by arguing that critically-minded people should recognize the existence of political interests behind the production of information and thus should be aware that 'truth' and 'objectivity' lie 'somewhere in the middle. By reducing real events to personal interpretations the Serbian lobby has managed to camouflage the actual aggression and the commission of genocide behind supposed 'opinions' which can be neither 'verified' nor 'denied.' Their aim is clearly to present the conflict in the Former Yugoslavia as a civil war rooted in ancient hatreds in order to discourage public opinion from supporting direct U.S. military intervention. To these ends the SUC, Serbnet, SAVA etc. have developed a well organized system of producing propaganda and seemingly credible references. The Serbian propaganda campaign employs methods similar to Holocaust denial and revisionism Their first line of action is to create an atmosphere of relativism, as discussed above. The seccession of Slovenia and Croatia from the former Yugoslavia and their recognition by Germany is equated with the bombardment of civilian centers such as Sarajevo, Dubrovnik and Vukovar. The second line of action is then to deny the totality of the destruction in order to downplay the purpose and systematic nature of the aggression. Dubrovnik was barely attacked, they argue. Vukovar was destroyed by Croatian forces... There is no evidence of a systematic rape policy -- where is the commander who gave the order, they argue? Personal testimonies and eye witness accounts are discarded as 'inadequate evidence.' The third line of action is then to create their own 'facts' and 'references' and it is here where they have been most successful. The organized Jewish community has been particularly critical of the Serbian regime and the violence inflicted on the Bosnian people. However, there is a clear counter- offensive being launched by the SUC and Serbnet to co-opt Jewish public opinion. This involves a propaganda campaign which recalls the role of the Ustashe and certain Muslim contingents who supported by the Mufti of Jerusalem during the Second World War. Their main attack is in the form of articles written by Alfred Lipson, a leader of the community of Holocaust survivors and Sir Alfred Sherman . Through the Serbian Jewish Friendship Society and direct meetings with Jewish organizations, the SUC has conducted an energetic campaign to win over Jewish and Israeli support. This has included efforts to overturn the position adopted by the National Organization of Jewish Community Relation Councils (NJCRAC), which endorsed a call for air strikes and the lifting of the arms embargo against the Bosnian Government. According to Bosnian and Jewish sources, the Serbian lobby is also engaged in a broader campaign which has targeted the Israeli Foreign Ministry in Jerusalem. In addition to James "Ace" Lyons, Jr., and Doug Bandow, the Advisory Board of the American Council for Kosovo includes Ambassador James Bissett, Andrew G. Bostom, Thomas Gambill, Julia Gorin, William J. Murray, the Rev. Canon Keith Roderick, Wanda Schindley, Sir Alfred Sherman, and Robert Spencer. (The community of journalists should investigate whether these advisory board members are paid by the lobby for their publications on its behalf.) (Less)
A Jihad for Love (2007) - Movie Trailer In a time when Islam is under tremendous attack from within and without, "A Jihad for (More) In a time when Islam is under tremendous attack from within and without, "A Jihad for Love" is a daring documentary filmed in twelve countries and nine languages. Muslim gay filmmaker Parvez Sharma has gone where the silence is loudest, filming with great risk in nations where government permission to make this film was not an option. "A Jihad for Love" is Mr. Sharma's debut and is the world's first feature documentary to explore the complex global intersections between Islam and homosexuality. Parvez enters the many worlds of Islam by illuminating multiple stories as diverse as Islam itself. The film travels a wide geographic arc presenting us lives from India, Pakistan, Iran, Turkey, Egypt, South Africa and France. Always filming in secret and as a Muslim, Parvez makes the film from within the faith, depicting Islam with the same respect that the film's characters show for it. "A Jihad for Love" is produced by Sandi DuBowski (Director/Producer of the award-winning "Trembling Before G-d") and Parvez Sharma in association with ZDF-Arte, Channel 4, LOGO, SBS-Australia, The Sundance Documentary Fund and The Katahdin Foundation. In Western media, the concept of 'jihad' is often narrowly equated with holy war. But Jihad also has a deeper meaning, its literal Arabic being 'struggle' or 'to strive in the path of God'. In this film we meet several characters engaged in their personal Jihad's for love. The people in this film have a lot to teach us about love. Their pursuit of love has brought them into conflicts with their countries, families, and even themselves. Such is the quandary of being both homosexual and Muslim, a combination so taboo that very little about it has been documented. As a result, the majority of gay and lesbian Muslims must travel a twisting, lonely and often dangerous road. The majority of Muslims believe that homosexuality is forbidden by the Qur'an and many scholars quote Hadith (sayings attributed to the Prophet Muhammad, peace be upon him) to directly condemn homosexuality. Islam, already the second largest religion in the world is also the fastest growing. 50 nations have a Muslim majority. In a few of those nations laws interpreted from alleged Qur'anic prohibitions of male homosexuality (lesbianism is allegedly absent from the Qur'an) are enforced by religious, tribal or military authorities to monitor, entrap, imprison, torture and even execute homosexuals. Even for those who migrate to Europe or North America and adopt Western personae of "gay" or "queer," the relative freedoms of new homelands are mitigated by persistent racial profiling and intensified state surveillance after the attacks of 9/11 and train bombings in Madrid and London. As a result, many gay and lesbian Muslims end up renouncing their religion completely. But the real-life characters of A "Jihad for Love" aren't willing to abandon a faith they cherish and that sustains them. Instead, they struggle to reconcile their ardent belief with the innate reality of their being. The international chorus of gay and lesbian Muslims brought together by "A Jihad for Love" doesn't seek to vilify or reject Islam, but rather negotiate a new relationship to it. In doing so, the film's extraordinary characters attempt to point the way for all Muslims to move beyond the hostile, war-torn present, toward a more hopeful future. As one can imagine, it was a difficult decision for the subjects to participate in the film due to the violence they could face. It took the filmmaker six years to finish this film and he like those who have stepped forward to tell their stories feel that they are Islam's most unlikely storytellers. All of them feel that this film is too important for over a billion Muslims-and all the non-Muslims in the world-for them to say no. They are willing to take the risk in their quest to lay equal claim to their profoundly held faith. A Jihad for Love's characters each have vastly different personal takes on Islam, some observing a rigorously orthodox regimen, others leading highly secular lifestyles while remaining spiritually devout. As the camera attentively captures their stories, the film's gay and lesbian characters emerge in all their human complexity, giving the viewer an honest rendering of their lives while complicating our assumptions about a monolithic Muslim community. Crucially, this film speaks with a Muslim voice, unlike other documentaries about sexual politics in Islam made by Western directors. In the hope of opening a dialogue that has been mostly non-existent in Islam's recent history, and defining jihad as a "struggle" rather than a "war," the film presents the struggle for love. Plot Keywords: Muslim, Trial, Gay Islam, Gay, Turkey, Gay Interest, Homophobia, India, Lgbt, South Africa, Gay Rights, Iran, Lesbian, Islam, Homosexuality, Paris France, Prison Rape, Religion, Pakistan, Imam, Religious Fundamentalism, Egypt, Imprisonment. (Less)
JTF - The Mission of Chaim Ben Pesach Bound in darkness,gasping for air,trying to be free info.. Chaim is probably paid by SUC Serbian (More) Bound in darkness,gasping for air,trying to be free info.. Chaim is probably paid by SUC Serbian Lobby-Serbian Unity Congress(SUC) The Serbian Unity Congress (SUC) is the largest Serb- nationalist organization in the United States. Based in the San Francisco Bay Area, it is devoted to political lobbying on behalf of the regimes in Belgrade and Pale. The SUC is both a membership organization made up of individuals and an umbrella organization linking a number of Serb-nationalist groups. It represents the interests of Serbian political leaders by: lobbying as a political action committee; sponsoring a disinformation campaign which targets the media, university campuses and research centers; engaging public relations firms to lobby on behalf of the Serbian leadership in Pale and ensure representation during congressional committee hearings; purchasing the services and support of journalists and speakers. A frequent tactic of the Serbian lobby is to begin public debates by arguing that critically-minded people should recognize the existence of political interests behind the production of information and thus should be aware that 'truth' and 'objectivity' lie 'somewhere in the middle. By reducing real events to personal interpretations the Serbian lobby has managed to camouflage the actual aggression and the commission of genocide behind supposed 'opinions' which can be neither 'verified' nor 'denied.' Their aim is clearly to present the conflict in the Former Yugoslavia as a civil war rooted in ancient hatreds in order to discourage public opinion from supporting direct U.S. military intervention. To these ends the SUC, Serbnet, SAVA etc. have developed a well organized system of producing propaganda and seemingly credible references. The Serbian propaganda campaign employs methods similar to Holocaust denial and revisionism Their first line of action is to create an atmosphere of relativism, as discussed above. The seccession of Slovenia and Croatia from the former Yugoslavia and their recognition by Germany is equated with the bombardment of civilian centers such as Sarajevo, Dubrovnik and Vukovar. The second line of action is then to deny the totality of the destruction in order to downplay the purpose and systematic nature of the aggression. Dubrovnik was barely attacked, they argue. Vukovar was destroyed by Croatian forces... There is no evidence of a systematic rape policy -- where is the commander who gave the order, they argue? Personal testimonies and eye witness accounts are discarded as 'inadequate evidence.' The third line of action is then to create their own 'facts' and 'references' and it is here where they have been most successful. The organized Jewish community has been particularly critical of the Serbian regime and the violence inflicted on the Bosnian people. However, there is a clear counter- offensive being launched by the SUC and Serbnet to co-opt Jewish public opinion. This involves a propaganda campaign which recalls the role of the Ustashe and certain Muslim contingents who supported by the Mufti of Jerusalem during the Second World War. Their main attack is in the form of articles written by Alfred Lipson, a leader of the community of Holocaust survivors and Sir Alfred Sherman . Through the Serbian Jewish Friendship Society and direct meetings with Jewish organizations, the SUC has conducted an energetic campaign to win over Jewish and Israeli support. This has included efforts to overturn the position adopted by the National Organization of Jewish Community Relation Councils (NJCRAC), which endorsed a call for air strikes and the lifting of the arms embargo against the Bosnian Government. According to Bosnian and Jewish sources, the Serbian lobby is also engaged in a broader campaign which has targeted the Israeli Foreign Ministry in Jerusalem. In addition to James "Ace" Lyons, Jr., and Doug Bandow, the Advisory Board of the American Council for Kosovo includes Ambassador James Bissett, Andrew G. Bostom, Thomas Gambill, Julia Gorin, William J. Murray, the Rev. Canon Keith Roderick, Wanda Schindley, Sir Alfred Sherman, and Robert Spencer. (The community of journalists should investigate whether these advisory board members are paid by the lobby for their publications on its behalf.) (Less)
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