2, 01:26, 2007-06-19 23:59:14 Description:1.
Flavius Josephus (AD 37?-101?, a Jewish historian) mentions John the Baptist and Herod - Antiquities, Book 18, ch. 5, par. 2
"Now some of the Jews thought that the destruction of (More)1.
Flavius Josephus (AD 37?-101?, a Jewish historian) mentions John the Baptist and Herod - Antiquities, Book 18, ch. 5, par. 2
"Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness."
Note: There is dispute as to the reliability of the Josephus accounts. However, there is no textual/manuscript reason for doubting them since the extant Greek manuscripts all agree with the texts in question; namely, the quotes shown on this page. However, the reason the quotes are in doubt is because of the text in italics in the various quotes; they seem a little too favorable regarding Christ. Also, it appears that the writings of Josephus were transmitted to us through the Christian community.
2.
Flavius Josephus (AD 37?-101?) mentions Jesus - Antiquities, Book 18, ch. 3, par. 3.
Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, (9) those that loved him at the first did not forsake him; for he appeared to them alive again the third day; (10) as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day.
There is debate among scholars as to the authenticity of this quote since it is so favorable to Jesus. For an examination of this please see Regarding the quotes from the historian Josephus about Jesus.
3.
Flavius Josephus (AD 37?-101?) mentions James, the brother of Jesus - Antiquities, Book 20, ch. 19.
"Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrim of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done."
4.
Flavius Josephus (AD 37?-101?) mentions Ananias the High Priest who was mentioned in Acts 23:2
Now as soon as Albinus was come to the city of Jerusalem, he used all his endeavors and care that the country might be kept in peace, and this by destroying many of the Sicarii. But as for the high priest, Ananias (25) he increased in glory every day, and this to a great degree, and had obtained the favor and esteem of the citizens in a signal manner; for he was a great hoarder up of money
Acts 23:2, "And the high priest Ananias commanded those standing beside him to strike him [Paul] on the mouth."
5.
Tacitus (A.D. c.55-A.D. c.117, Roman historian) mentions "christus" who is Jesus - Annals
"Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular."
Ref. from http://classics.mit.edu/Tacitus/annals.mb.txt
Thallus Circa AD 52, eclipse of the sun. Thallus wrote a history of the Eastern Mediterranean world from the Trojan War to his own time. His writings are only found as citations by others. Julius Africanus who wrote about AD 221 mentioned Thallus' account of an eclipse of the sun.
"On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun."
Is this a reference to the eclipse at the crucifixion? Luke 23:44-45 (Less) Video Tags:allahapostacyatheistbibleblasphemychallengecodeconvertdaDavincigodisjesusrevertrevertstombtrinityvinci Rate it:Rate : Watch hereClose player
2, 01:26, 2008-04-21 17:40:54 Description:1. Flavius Josephus (AD 37?-101?, a Jewish historian) mentions John the Baptist and Herod - Antiquities, Book 18, ch. 5, par. 2 "Now some of the Jews thought that the destruction of Herod's (More)1. Flavius Josephus (AD 37?-101?, a Jewish historian) mentions John the Baptist and Herod - Antiquities, Book 18, ch. 5, par. 2 "Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness." Note: There is dispute as to the reliability of the Josephus accounts. However, there is no textual/manuscript reason for doubting them since the extant Greek manuscripts all agree with the texts in question; namely, the quotes shown on this page. However, the reason the quotes are in doubt is because of the text in italics in the various quotes; they seem a little too favorable regarding Christ. Also, it appears that the writings of Josephus were transmitted to us through the Christian community. 2. Flavius Josephus (AD 37?-101?) mentions Jesus - Antiquities, Book 18, ch. 3, par. 3. Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, (9) those that loved him at the first did not forsake him; for he appeared to them alive again the third day; (10) as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day. There is debate among scholars as to the authenticity of this quote since it is so favorable to Jesus. For an examination of this please see Regarding the quotes from the historian Josephus about Jesus. 3. Flavius Josephus (AD 37?-101?) mentions James, the brother of Jesus - Antiquities, Book 20, ch. 19. "Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrim of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done." 4. Flavius Josephus (AD 37?-101?) mentions Ananias the High Priest who was mentioned in Acts 23:2 Now as soon as Albinus was come to the city of Jerusalem, he used all his endeavors and care that the country might be kept in peace, and this by destroying many of the Sicarii. But as for the high priest, Ananias (25) he increased in glory every day, and this to a great degree, and had obtained the favor and esteem of the citizens in a signal manner; for he was a great hoarder up of money Acts 23:2, "And the high priest Ananias commanded those standing beside him to strike him [Paul] on the mouth." 5. Tacitus (A.D. c.55-A.D. c.117, Roman historian) mentions "christus" who is Jesus - Annals "Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular." Ref. from http://classics.mit.edu/Tacitus/annals.mb.txt Thallus Circa AD 52, eclipse of the sun. Thallus wrote a history of the Eastern Mediterranean world from the Trojan War to his own time. His writings are only found as citations by others. Julius Africanus who wrote about AD 221 mentioned Thallus' account of an eclipse of the sun. "On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun." Is this a reference to the eclipse at the crucifixion? Luke 23:44-45 (Less) Video Tags:allahapostacyatheistbibleblasphemychallengecodeconvertdaDavincigodisjesusrevertrevertstombtrinityvinci Rate it:Rate : Watch hereClose player
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