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Pak sex In backseat mms

2009-07-21 - extension: avi - size: 7 MB

Pak sex In backseat mms

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skandal pak guard i

2009-07-02 - extension: wmv - size: 7 MB

skandal pak guard i

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new netcafe pak lovers

2009-11-04 - extension: 3gp - size: 11 MB

new netcafe pak lovers

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Cambodia: CHILD SEX SLAVERY (1of2) [EN&KH]
When Dalyn was only 12 years old, she was tricked and forced into prostitution. Locked in a cage (More) When Dalyn was only 12 years old, she was tricked and forced into prostitution. Locked in a cage with others underneath the brothel, she was starved, beaten and threatened at gun point until she agreed to service clients. International Amnesty should take a look at police chief Hok Lundy and his police thugs. It is shameful that Cambodia has to bare the face for selling young girls while Vietnamese are running the brothels. The issue of trafficking of women and children receives increased attention in the public and the mass media. Confronted with the complexity of the problem and under the shock of sometimes cruel individual stories of victims, one is tempted to concentrate almost exclusively on the criminal aspects of the trade and on the issue of rescuing victims. Many of Yuon girls always sell their beautiful bodies to foreigners to raise their families who are still living in both Cambodia and Vietnam in miserable poverty. In Srok Yuon, it's hard for them to do this dirty business, for there is no freedom at all, is being run wickedly by its Yuon leaders who are the worst murderous violators of human rights on earth. TRAFFICKING IN VIRGINS According to the report on sexual exploitation and trafficking in Cambodia, child prostitutes (under 18 years old) constitute about 15.5 percent of the total number of prostitutes in Cambodia. In the youngest age group, that is from 9 to 15 years old, about three-quarters were reported to be Vietnamese. Although we did not encounter cases of girls under 13 years old in this survey, child prostitution is definitely part of the commercial sex business in Cambodia. The very young girls are worth a lot of money as virgins. Deflowering a young girl is, among some (especially Chinese) groups, believed to have a rejuvenating effect on men. The word used in this context is derived from the Vietnamese word 'khui'. Literally, khui means to open a bottle, to uncork or to make a hole. The term khui is also used figuratively to describe having sex with a girl or woman who is still a virgin. Some men even use the term in the meaning of having sex with a woman, without especially referring to her virgin or non-virgin status. However, women or girls who have had sex already are worth a lot less in the sex business. The first time they can receive $200 to $1,000, depending on the age and beauty of the girl. The second time, she is worth already a lot less, after which her 'value' diminishes even further. These girls or women are so-called khui haey or kouc haey [deflowered already] and therefore have lost their special 'value'. The idea prevails that especially Vietnamese girls are sold to be khui-ed, as a meebon in Svay Rieng commented: "The Vietnamese people don't mind about virginity. They don't care about their daughter losing virginity. They are glad that their daughter can earn much money..." For the very young girls, being forced to be khui-ed is often a traumatic experience. They usually do not know what awaits them. A Vietnamese girl, who lived with her mother next to Svay Pak, was brought to a brothel when she was 14 years old. She remembers: "My mother sold me for the first khui for $500. I did not know what to do, but she told me I had to stay in that place for four to ten days and that she would bring me back home afterwards. Then the meebon ordered me to sleep with a guest. I hurt so much. I cried, I had heavy bleedings. I was so afraid." The bleeding after deflowering is an important sign of virginity of the girl for the meebon and especially the client. In some cases, the meebon will have a doctor do a check-up in order to see whether a new-brought girl is still a virgin. A Vietnamese girl who was 15 years old when she was brought to a brothel was checked by a doctor and declared not to be a virgin. This was not because she had had sex before, but according to the doctor, possibly because she rode a bicycle. Therefore, the meebon put the girl among the "ordinary place" and not among the virgins. A client, who agrees with the meebon to pay a high price for deflowering a virgin girl, expects the virgin girl to bleed. If not, the client will refuse paying anything at all. A 16-year-old Cambodian-born Vietnamese girl interviewed in a shelter recounted how she 'devaluated' after the meebon found out that she was not khui: "At that time we were very poor. Everyone looked down on us, even my sister. My mother told me to try to earn money, so that we did not need to be ashamed with our neighbours who had a lot of jewelry. My mother didn't know that I was deflowered with my boyfriend. She thought that I was a virgin. She talked with a meebon to bring me to khui... They didn't know that I was khui haey. But after sleeping for the first time with a customer, I did not bleed. After this the meebon gave my mother only $50 to take back home." (Less)

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Cambodia: SEX TRAP [EN]
Many trafficking stories continue in different brothels at different places. Girls and women who (More) Many trafficking stories continue in different brothels at different places. Girls and women who start working as a prostitute in one place, in many cases Phnom Penh, often move, forced or voluntarily, to other brothels. The freedom of movement according to one's own choice, as well as adaptation to the kind of work, seems to increase the longer the women stay in 'business'. The women working in brothels in the provinces can tell their stories more freely and more self-confidently than those who are new arrivals under the strict supervision of the meebon. A prostitute interviewed in a brothel in Kompong Som was sold several times to different brothels. She related: "I am a Cham woman. I was born in Vietnam. My parents have a small farm in Moat Chruk. I used to sell food to earn some money. At that time I had a boyfriend. I thought that he would be faithful with me, but he left me. I was very disappointed. Later, a lady who was the mother of a friend came to see me. She explained that it is very beautiful in Phnom Penh, and persuaded me to go with her to visit Phnom Penh. She ordered me not to tell my parents. I believed her, so I followed her. She brought me to a brothel in Tuol Kork. I cried. The brothel owner bought me for $300. She suspected that I was deceived to be sold. She bought me, because she didn't want me to go anywhere. I had to work as a prostitute to repay her the $300. I stayed with her for eight months. Then I got out and she gave me $100 to go back to Vietnam. But I didn't know where to go. I could not speak Khmer. Then I met a lady who let me to dance in her bar and taught me some Khmer. I danced in the bar with my girl friends with whom I rented a house. The lady first planned to sell me at 'Kilometer 11' [Svay Pak] for $1,000. But when she met the meebon, they could not come to an agreement. Then she brought me back and sold me to another meebon for $500. I stayed there for one year. I worked as a prostitute and also as a servant. The meebon locked me in the house and didn't let me go out. It was like in a prison. I worked there for one year without earning any money. Fortunately, I could escape from this place. I lied to the meebon that I was ill and that I wanted to see a doctor to treat my disease. The meebon agreed. She lent me $10 and let another girl come with me. The girl was also sold to the brothel, like me. When we got out, I told her that I wanted to run away. She wanted to come with me. So we both left for Kompong Som." Commercial sex workers do not change brothels, dancing halls or bars only because they are forced to do so by being sold. A meebon in Svay Rieng noted: "When the old women go from my brothel, they tell other women to come here, because they know I am good. The women who are here a long time want to go somewhere else, because they become new again and can earn much money. They often go for a while, but after some time they come back here. Then they are new again." After the women or girls have earned enough to compensate for the loan or recruitment fee, they are relatively free to go to another place. For the business of the meebon as well as the girl herself, this is even more profitable, since clients want change in the supply of women. Brothel owners do not always have to search actively for new women. They can use the women who worked for them to recruit new women, as a meebon in Ratanakiri mentioned "when the women who worked for me have earned enough money, they leave and inform their friends about my place." But also motorbike drivers are involved. The same meebon remarked: "A motorbike driver can usually earn only 10,000 riel a day. But when they bring a prostitute they can earn more. So, when they know a woman has left my brothel to work somewhere else, they will bring me a new one." Although most women say they do not want to continue working as prostitutes, they also do not necessarily quit the sex business as soon as they are declared free to go. Some of them are at that point left without any money at all, while others view this work as the only possible option for earning a lot of money. The women and girls, who already had to go through the shame this work puts on them, do not want to return home empty-handed. They want something to show for their absence, and money is probably the most suitable. For many women, the economic motivations for continuing working as a prostitute are very strong. Some women go back home every once in a while to bring back the money earned and return later to their brothel madam in order to earn more money. A Vietnamese prostitute in Svay Rieng mentioned that she had been back to Vietnam two times during her one-year stay in Cambodia. Every time she took back some money, one or two chi gold. She planned to go back again for Vietnamese New Year, but said she might decide to work again for some time in the same brothel. (Less)

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