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MOROCCO THE MAGIC LAND
MOROCCO THE MAGIC LAND The full Arabic name of Morocco, Al-Mamlaka al-Maghribiya, translates to (More) MOROCCO THE MAGIC LAND The full Arabic name of Morocco, Al-Mamlaka al-Maghribiya, translates to "The Western Kingdom". Al Maghrib (meaning "The West") is commonly used. For historical references, historians used to refer to Morocco as Al Maghrib al Aqşá ("The Farthest West"), disambiguating it from the historical region called the Maghreb. The name "Morocco" in many other languages originates from the name of the former capital, Marrakech. Morocco, officially the Kingdom of Morocco (Arabic: المملكة المغربية), is a country in North Africa with a population of 33,241,259. It has a coast on the Atlantic Ocean that reaches past the Strait of Gibraltar into the Mediterranean Sea. Morocco has international borders with Algeria to the east, Spain to the north (a water border through the Strait and land borders with two small Spanish colonies, Ceuta and Melilla), and Mauritania to the south.[1] Morocco is the only African country that is not currently a member of the African Union. However, it is a member of the Arab League, Arab Maghreb Union, Organization of the Islamic Conference, Mediterranean Dialogue group, and Group of 77, and is a major non-NATO ally of the United States. Morocco is an ethnically diverse country with a rich culture and civilization. Through Moroccan history, Morocco hosted many people coming from East (Phoenicians, Carthaginians, Jews and Arabs), South (Sub-Saharan Africans) and North (Romans, Vandals, Andalusians (including Moors and Jews)). All those civilizations have had an impact on the social structure of Morocco. It conceived various forms of beliefs, from paganism, Judaism, and Christianity to Islam. Each region possesses its own specificities, thus contributing to the national culture and to the legacy of civilization. Morocco has set among its top priorities the protection of its legacy and the preservation of its cultural identity. Culturally speaking, Morocco has always been successful in combining its Berber, Jewish and Arabic cultural heritage with external influences such as the French and the Spanish and, during the last decades, the Anglo-American lifestyles. Gradual political reforms in the 1990s resulted in the establishment of a bicameral legislature in 1997, and with the death of King Hassan II of Morocco in 1999, the more liberal-minded Crown Prince Sidi Mohammed, who assumed the title of Mohammed VI, took the throne. He has since enacted successive reforms to modernize Morocco, and the country has seen a marked improvement in its human rights record. One of the new king's first acts was to free some 8,000 political prisoners and reduce the sentences of another 30,000. He also established a commission to compensate families of missing political activists and others subjected to arbitrary detention. In September 2002, new legislative elections were held, and the Socialist Union of Popular Forces (Union Socialiste des Forces Populaires—USFP) led all other parties in the voting. International observers regarded the elections as free and fair, noting the lack of irregularities that had plagued the 1997 elections. Under Muhammad VI, Morocco has continued down a path toward economic, political, and social reform and modernization. In May 2003, in honor of the birth of a son and heir to the throne, the king ordered the release of 9,000 prisoners and the reduction of 38,000 sentences. Also in 2003, Berber-language instruction was introduced in primary schools, prior to introducing it at all educational levels. In 2004, the government implemented reforms of the family code improving the status of women—first proposed in 2000—despite the objections of traditionalists.[1] In March 2000, women's groups organised demonstrations in Casablanca proposing reforms to the legal status of women in the country. 40,000 women attended, calling for a ban on polygamy and the introduction of civil divorce law (divorce being a purely religious procedure at that time). Although a counter-demonstration attracted half a million participants, the movement for change started in 2000 was influential on King Mohammed, and he enacted a new Mudawana, or family law, in early 2004, meeting some of the demands of women's rights activists. In July 2002, a crisis broke with Spain over an uninhabited small island lying just less than 200 meters from the Moroccan coast, named Toura or Leila by Moroccans, and Isla Perejil by Spain. After mediation by the United States, Both Morocco and Spain agreed to return to the status quo by which the Island remains deserted and almost a no man's land. Internationally, Morocco has maintained a moderate stance, with strong ties to the West. It was one of the first Arab and Islamic states to denounce the 9/11 terrorist attacks on the United States. In May 2003, Morocco itself was subjected to the more radical forces at work in the Arab world when Islamist suicide bombers simultaneously struck a series of sites in Casablanca, killing 45 and injuring more than 100 others. The Moroccan government responded with a crackdown against Islamist extremists, ultimately arresting several thousand, prosecuting 1,200, and sentencing about 900. Additional arrests followed in June 2004. That same month, the United States designated Morocco a major non-North Atlantic Treaty Organization ally in recognition of its efforts to thwart international terrorism. On January 1, 2006, a comprehensive bilateral free trade agreement between the United States and Morocco took effect.[1] The agreement had been signed in 2004 along with a similar agreement with the European Union, its main trade partner. In 2005, demonstrations and riots in support of independence for Western Sahara broke out in Moroccan-controlled El-Aaiun. Criticism from groups such as Amnesty International, Freedom House and Human Rights Watch has resulted from perceived police abuse of demonstrators and independence advocates. The demonstrations are labeled the "Independence Intifada" by its participants and are supported by the Polisario Front. Sporadic unrest is still occurring in January 2007. The Spanish enclave of Ifni in the south became part of the new Morocco in 1969, but other Spanish possessions in the north (Ceuta, Melilla and some small islands) remain under Madrid's control, with Morocco viewing them as occupied territory. A defining theme of Moroccan history and foreign policy is the bitter struggle over Western Sahara. Moroccan claims to Western Sahara date to the 11th century. However, in August 1974, Spain formally acknowledged the 1966 United Nations (UN) resolution calling for a referendum on the future status of Western Sahara and requested that a plebiscite be conducted under UN supervision. A UN visiting mission reported in October 1975 that an overwhelming majority of the Saharan people desired independence. Morocco protested the proposed referendum and took its case to the International Court of Justice at The Hague, which ruled that despite historical "ties of allegiance" between Morocco and the tribes of Western Sahara, there was no legal justification for departing from the UN position on self-determination. Spain, meanwhile, had declared that even in the absence of a referendum, it intended to surrender political control of Western Sahara, and Spain, Morocco, and Mauritania convened a tripartite conference to resolve the territory's future. But Madrid also announced that it was opening independence talks with the Algerian-backed Saharan independence movement known as the Polisario Front.[1] In early 1976, Spain ceded Western Sahara administration's to Morocco and Mauritania. Morocco assumed control over the northern two-thirds of the territory and conceded the remaining portion in the south to Mauritania. An assembly of Saharan tribal leaders duly acknowledged Moroccan sovereignty. However, buoyed by the increasing defection of the chiefs to its cause, the Polisario drew up a constitution and announced the formation of the Saharawi Arab Democratic Republic (SADR). A new dimension was thereby added to the dispute because the liberation movement could now present its claims as a government-in-exile.[1] Morocco eventually sent a large portion of its combat forces into Western Sahara to confront the Polisario's forces, which were relatively small but well-equipped, highly mobile, and resourceful, using Algerian bases for quick strikes against targets deep inside Morocco and Mauritania as well as for operations in Western Sahara. In August 1979, after suffering military losses, Mauritania renounced its claim to Western Sahara and signed a peace treaty with the Polisario. Morocco then annexed the entire territory and, in 1985, built a 2,500-kilometer sand berm around three-quarters of it. In 1988, Morocco and the Polisario Front finally agreed on a United Nations (UN) peace plan, and a cease-fire and settlement plan went into effect in 1991. Even though the UN Security Council created a peacekeeping force to implement a referendum on self-determination for Western Sahara, it has yet to be held, periodic negotiations have failed, and the status of the territory remains unresolved.[1] More than any other issue since independence, the objective of securing Western Sahara had unified the Moroccan nation. Because of the firm stand the king had taken, it also enhanced his popularity in the country. But the war against the Polisario guerrillas put severe strains on the economy, and Morocco found itself increasingly isolated diplomatically. Successive governments showed little inclination to move seriously against pressing economic and social issues. As a result, popular discontent with social and economic conditions persisted. Political parties continued to proliferate but produced only a divided and weakly organized opposition or were suppressed. Through the force of his strong personality, the legacy of the monarchy, and the application of political repression, the king succeeded in asserting his authority and controlling the forces threatening the existing social order. Gradual political reforms in the 1990s culminated in the constitutional reform of 1996, which created a new bicameral legislature with expanded, although still limited, powers. Although reportedly marred by irregularities, elections for the Chamber of Representatives were held in 1997.[1] The reign of Hassan II Hassan II became King of Morocco on March 3, 1961. His rule would be marked by political unrest, and the ruthless government response earned the period the name "the years of lead". The new king took personal control of the government as prime minister and named a new cabinet. Aided by an advisory council, he drew up a new constitution, which was approved overwhelmingly in a December 1962 referendum. Under its provisions, the king remained the central figure in the executive branch of the government, but legislative power was vested in a bicameral parliament, and an independent judiciary was guaranteed. In May 1963, legislative elections took place for the first time, and the royalist coalition secured a small plurality of seats. However, following a period of political upheaval in June 1965, Hassan II assumed full legislative and executive powers under a "state of exception," which remained in effect until 1970. Subsequently, a reform constitution was approved, restoring limited parliamentary government, and new elections were held. However, dissent remained, revolving around complaints of widespread corruption and malfeasance in government. In July 1971 and again in August 1972, the regime was challenged by two attempted military coups. The atmosphere in the country remained tense.[1] After neighbouring Algeria's 1962 independence from France, border skirmishes in the Tindouf area of south-western Algeria, escalated in 1963 into what is known as the Sand War. Morocco invaded to claim the areas for Greater Morocco, but the fighting stalemated within weeks, and Morocco was forced to retreat with no border adjustments. The border remained a contentious issue, but was later demarcated, and Morocco no longer makes any formals claim on Algerian territory. Despite serious domestic turmoil, the patriotism engendered by Morocco's participation in the Middle East conflict and by the events in Western Sahara contributed to Hassan's popularity and strengthened his hand politically. The king had dispatched Moroccan troops to the Sinai front after the outbreak of Arab-Israeli War in October 1973. Although they arrived too late to engage in hostilities, the action won Morocco goodwill among other Arab states. Shortly thereafter, the attention of the government turned to the acquisition of Western Sahara from Spain, an issue on which all major domestic parties agreed.[1] Arabs conquered the region in the 7th century, bringing their civilization and Islam, to which most of the Berbers converted. While part of the larger Islamic Empire, client states were formed such as the Kingdom of Nekor. Arab conquerors converted the indigenous Berber population to Islam, but Berber tribes retained their customary laws. The Arabs abhorred the Berbers as barbarians, while the Berbers often saw the Arabs as only an arrogant and brutal soldiery bent on collecting taxes. Once established as Muslims, the Berbers shaped Islam in their own image and embraced schismatic Muslim sects, which, in many cases, were simply folk religion barely disguised as Islam, as their way of breaking from Arab control.[1] The region soon broke away from the control of the distant Abbasid caliphs in Baghdad under Idris ibn Abdallah who founded the Idrisid Dynasty. Morocco became a centre of learning and a major power. Morocco reached its height under a series of Berber dynasties, Queen Saida Zahira, that arose south of the Atlas Mountains and expanded their rule northwards, replacing the Arab Idrisids. The 11th and 12th centuries witnessed the founding of several great Berber dynasties led by religious reformers and each based on a tribal confederation that dominated the Maghrib (also seen as Maghreb; refers to North Africa west of Egypt) and Al-Andalus for more than 200 years. The Berber dynasties (Almoravids, Almohads, and Marinids) gave the Berber people some measure of collective identity and political unity under a native regime for the first time in their history, and they created the idea of an "imperial Maghrib" under Berber aegis that survived in some form from dynasty to dynasty. But ultimately each of the Berber dynasties proved to be a political failure because none managed to create an integrated society out of a social landscape dominated by tribes that prized their autonomy and individual identity. In 1559, the region fell to successive Arab tribes claiming descent from the Prophet Muhammad: first the Saadi Dynasty who ruled from 1511 to 1659 and then the Alaouites, who founded a dynasty that has remained in power since the 17th century. The Republic of Bou Regreg (1627-1666) was a shortlived republic based in Rabat and Salé Arabs conquered the region in the 7th century, bringing their civilization and Islam, to which most of the Berbers converted. While part of the larger Islamic Empire, client states were formed such as the Kingdom of Nekor. Arab conquerors converted the indigenous Berber population to Islam, but Berber tribes retained their customary laws. The Arabs abhorred the Berbers as barbarians, while the Berbers often saw the Arabs as only an arrogant and brutal soldiery bent on collecting taxes. Once established as Muslims, the Berbers shaped Islam in their own image and embraced schismatic Muslim sects, which, in many cases, were simply folk religion barely disguised as Islam, as their way of breaking from Arab control.[1] The region soon broke away from the control of the distant Abbasid caliphs in Baghdad under Idris ibn Abdallah who founded the Idrisid Dynasty. Morocco became a centre of learning and a major power. Morocco reached its height under a series of Berber dynasties, Queen Saida Zahira, that arose south of the Atlas Mountains and expanded their rule northwards, replacing the Arab Idrisids. The 11th and 12th centuries witnessed the founding of several great Berber dynasties led by religious reformers and each based on a tribal confederation that dominated the Maghrib (also seen as Maghreb; refers to North Africa west of Egypt) and Al-Andalus for more than 200 years. The Berber dynasties (Almoravids, Almohads, and Marinids) gave the Berber people some measure of collective identity and political unity under a native regime for the first time in their history, and they created the idea of an "imperial Maghrib" under Berber aegis that survived in some form from dynasty to dynasty. But ultimately each of the Berber dynasties proved to be a political failure because none managed to create an integrated society out of a social landscape dominated by tribes that prized their autonomy and individual identity. In 1559, the region fell to successive Arab tribes claiming descent from the Prophet Muhammad: first the Saadi Dynasty who ruled from 1511 to 1659 and then the Alaouites, who founded a dynasty that has remained in power since the 17th century. The Republic of Bou Regreg (1627-1666) was a shortlived republic based in Rabat and Salé (Less)

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Discover the Muslim origins of many Western discoveries!
More information please visit: http://www.1001inventions.com http://www.muslimheritage.com (More) More information please visit: http://www.1001inventions.com http://www.muslimheritage.com Discover the Muslim Heritage in our World Experience a thousand years of missing history! Learn about a lost age of Muslim innovation and invention! Discover the Muslim origins of many Western discoveries! From the 8th Century, Muslim tradition and culture set trends in eating, music and style that still influence us today. Their experiments, discoveries and inventions with liquids, light and time opened the door to myriad new chemical compounds, measurements of time in precise and minute detail and devices used in space observation and deep sea exploration. Home Zone highlights: Al-jazari's water powered scribe clock See al-Jazari's water powered scribe clock brought back to life after 800 years. This fascinating water powered portable clock stands 1 metre high and half a metre wide. The scribe with his pen is synonymous to the hour hand of a modern clock. This is yet another example of an ingenious water system by al-Jazari. Check out the variety of Islamic carpets that exists in the world! There are Persian, Tunisian, Moroccan, Algerian, Turkish, Egyptian (Mamluk), Levantine/Syrian, South Asian carpets. Feel the different materials and textures; see the different weaves and patterns in our interactive Carpet Book. Other Home Zone topics: -Coffee -Evolution of clocks -Elephant clock -Chess -Trick devices -Camera -How the eye works -1000 year old recipes -3 course meals -Rock crystal -Musical instruments -Musical theory -Fashion -soap -Henna -Miswak All of the above mentioned topics and highlights are discussed in much greater detail in our book, 1001 Inventions: Muslim Heritage in Our World. For more information on how to order your copy, please see the Book section. Academic Sources Our historians have spent countless hours verifying the facts presented here. Click here to see a list of references. Did you know some of the manuscripts mentioned in the references still exist today? Click here to see where these manuscripts are located. -The World's First Soft Drink: Sherbet, a juice of crushed fruit, herbs, or flowers has long existed as one of the most popular beverages from and of the Muslim world, winning over Western figures such as Lord Byron. Muslims developed a variety of juices to... -Mulla Nasruddin Khodja, a Major Character of Muslim Satiric Literature: Nasr al-Din Khodja is a wise man famous throughout the Muslim and some parts of the non-Muslim world since the 16th century. His jokes were narrated for centuries between people for different purposes. Some as jokes, some to tell as stories, full of meaning and wisdom. -Arabic Star Names: A Treasure of Knowledge Shared by the World: Many of the prominent stars known today are of Arabic origin as they bear names given to them during the golden age of Islamic astronomy. A major contribution in this field is that of al-Sufi (10th century). Presenting shortly the historical context of the old nomenclature of Arabic star names, the article contains also a list of 165 stars known by Arabic names. -Seeking Seamless Scientific Wonders: Review of Emilie Savage-Smith's Work: Najma Kazi reviews some salient aspects of Emilie Savage-Smith's work. Emilie Savage-Smith, who is a Professor of History of Science at the Oriental Institute (Oxford University), is an internationally recognised authority on the History of Islamic Science, and is a key figure within a small band of historians that are spearheading the discovery of Muslim Heritage and its impact on civilisation. -A Treasure of World Heritage: Islamic Manuscripts in the Kandilli Observatory This is a review of a book bringing to light a collection of about 1300 Islamic scientific manuscripts on astronomy and various scientific topics in three languages (Turkish, Arabic and Persian). These manuscripts are held in the Library of Kandilli Observatory and Earthquake Research Institute at Bogaziçi University in Istanbul. (Less)

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Laura Branigan - Discography
http://groups.filestube.com/group/fd0a76ef6e81638a,view.html, Group: Rapidshare music

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