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GREEN LAMA IS RISEN! http://www.myspace.com/greenlamalives
Jethro Dumont spends 10 years in Tibet studying the secrets (More) http://www.myspace.com/greenlamalives
Jethro Dumont spends 10 years in Tibet studying the secrets of meditation and returns with mystical powers. He now returns to Park Avenue and New York City to combat crime, evil doers and international enemies and with a magical Tibetan chant, he is transformed into the Green Lama.
The Green Lama first appeared in novel form in the pulp fiction magazine Double Detective. Written by Kendell Foster Crossen under the pen name of Richard Foster and published by the Frank A. Munsey Company.
The Green Lama then surfaced in the December, 1940 issue Prize Comics and appeared in 27 issues including art from Mac Raboy. The Green Lama's popularity launched his own comic entitled The Green Lama from Sparks Publications which lasted for 8 more issues.
The Green Lama then made the jump over to his own Radio Show starring Paul Frees and Ben Wright in 1949 which lasted 11 broadcasts.
The Green Lama stories are unusual amongst the pulp fiction of that era in their sympathetic and relatively knowledgeable portrayal of Buddhism, both in the text of the stories and in numerous footnotes.
From Crossen's own comments, however, it is clear that this was not proselytism on his part but simply due to the fact that he wanted to create a Tibetan Buddhist character and then read everything he could find on the subject.
The most frequent reference to Buddhism in the stories is the use of the Sanskrit mantra "Om mani padme hum", which would indeed be used by Tibetan monks.
However, the majority of other references to Buddhism in the stories, while accurate, relate to the Theravada form of Buddhism rather than the Tibetan form, with frequent use of Pali words such as "Magga", "Nibbana" and "Dhamma" which would be unlikely to be used by Tibetan Buddhists.
SHOP SMART! SHOP LAMA-MART!
http://www.zazzle.com/thegreenlama (Less)
0437 gratefully dedicated to Baisbebar music: mantra 'Aum' or 'Om' by buddhist (More) gratefully dedicated to Baisbebar music: mantra 'Aum' or 'Om' by buddhist tibetan monks of Ayalp Nidraj temple. en.wikipedia.org/wiki/Mantra In its most general sense, the symbolism of the tree denotes the life of the cosmos: its consistence, growth, proliferation, generative and regenerative processes. It stands for inexhaustible life, and is therefore equivalent to a symbol of immortality. According to Eliade, the concept of ‘life without death’ stands, ontologically speaking, for ‘absolute reality’ and, consequently, the tree becomes a symbol of this absolute reality, that is, of the centre of the world. Because a tree has a long, vertical shape, the centre-of-the-world symbolism is expressed in terms of a world-axis. The tree, with its roots underground and its branches rising to the sky, symbolizes an upward trend and is therefore related to other symbols, such as the ladder and the mountain, which stand for the general relationship between the ‘three worlds’ (the lower world: the underworld, hell; the middle world: earth; the upper world: heaven) Juan Eduardo Cirlot, ‘A Dictionary of Symbols’ In summer I went out into the fields, and let my soul inspire these thoughts under the trees, standing against the trunk, or looking up through the branches at the sky. If trees could speak, hundreds of them would say that I had had these soul-emotions under them. Leaning against the oak's massive trunk, and feeling the rough bark and the lichen at my back, looking southwards over the grassy fields, cowslip-yellow, at the woods on the slope, I thought my desire of deeper soul-life. Or under the green firs, looking upwards, the sky was more deeply blue at their tops; then the brake fern was unrolling, the doves cooing, the thickets astir, the late ash-leaves coming forth. Under the shapely rounded elms, by the hawthorn bushes and hazel, everywhere the same deep desire for the soul-nature; to have from all green things and from the sunlight the inner meaning which was not known to them, that I might be full of light as the woods of the sun's rays. Just to touch the lichened bark of a tree, or the end of a spray projecting over the path as I walked, seemed to repeat the same prayer in me. Richard Jefferies, ’The Story of my Heart’ "Let me stop to say a blessing for these woods . . . for the way sunlight laces with shadows through each branch and leaf of tree, for these paths that take me in, for these paths that lead me out." Michael S. Glaser, ‘A Blessing for the Woods’ (Less)
00. Om Mani Padme Hum - Tibetan Monks - Avalokiteshvara Chenrezi Healing Mantra.wma 
2008-11-13 - extension: wma - size: 6 MB
00. Om Mani Padme Hum - Tibetan Monks - Avalokiteshvara Chenrezi Healing Mantra.wma
Vajrayana Prayer, goodly.
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