Buy premium account for $1.99 ($3.99)
Results for: two and a half men mistress
Sort: relevance date size popularity Filter hosting sites: all rapidshare.com megaupload.com depositfiles.com filefactory.com
megashares.com badongo.com filefront.com savefile.com yousendit.com easy-share.com dump.ru przeklej.pl zippyshare.com files.to mediafire.com mihd.net mybloop.com odsiebie.com rnbload.com share-online.biz vip-file.com netload.in 4shared.com uploaded.to letitbit.com allshares.ge hotfile.com
more... Two And A Half Men S04E03 - The Sea is a Harsh Mistress 
2009-06-23 - extension: rar - parts: 2 - size: 100 MB
Two And A Half Men S04E03 - The Sea is a Harsh Mistress
Hosted on: rapidshare.com
Two And A Half Men S04E03 HDTV XviD The Sea is a Harsh Mistress
2009-02-17 - extension: rar - size: 102 MB
Two And A Half Men S04E03 HDTV XviD The Sea is a Harsh Mistress
Hosted on: rapidshare.com
Two and a Half Men - 04x03 - The Sea Is a Harsh Mistress
2009-04-30 - extension: rar - size: 102 MB
Two and a Half Men - 04x03 - The Sea Is a Harsh Mistress
Hosted on: rapidshare.com
Video results for: two and a half men mistressMore results from video
Cortona Tuscany seen from the air.
One of a series of films produced by Alessandro Sorbello http://www.alessandrosorbello.com and (More) One of a series of films produced by Alessandro Sorbello http://www.alessandrosorbello.com and featuring original music by Jaider http://www.youtube.com/watch?v=E4O7STJFGxA Film taken from the air in the same location as Under A Tuscan Sun Cortona is a small but fascinating city in the province of Arezzo, Tuscany, central Italy, situated on a commanding hill, and overlooking Lake Trasimeno. Its cyclopean walls, still in great part preserved, are said to be 3000 years old. It was one of the twelve cities of Etruria and in its vicinity many ruins and Etruscan tombs maybe seen. Cortona took part in all the wars against Rome until 310 B.C. when Fabius Rullianus defeated the Etruscans and took Perugia. Perugia, with other cities including Cortona, then made peace with Rome. Later Cortona was destroyed by the Lombards but was soon rebuilt. In the fourteenth century it was governed by the Casali and afterwards became part of the Grand Duchy of Tuscany. Many famous men were born or lived in Cortona: Brother Elias (Elia Coppi), the famous companion of St. Francis of Assisi, and later Vicar-General of the Franciscan Order; Cardinals Egidio Boni and Silvio Passerini; the painter Luca Signorelli; the architect and painter Pietro Berrettini (Pietro da Cortona). St. Margaret of Cortona (1248-97) was born at Laviano (Alviano) in the Diocese of Chiusi, and became the mistress of a nobleman of the vicinity. On discovering his body after he had met a violent death, she repented and, after a public penance, retired to Cortona, where she took the habit of a Tertiary of St. Francis and devoted her life to works of penance and charity. There still exist in Cortona religious works due to her zeal. Leo X permitted her veneration at Cortona, and Urban VIII extended the privilege to the Franciscan Order. Benedict XIII canonized her in 1728. Her body rests in a beautiful sarcophagus in the church dedicated to her at Cortona. It is not known whether Cortona was an episcopal see previous to its destruction by the Lombards. From that time until 1325 it belonged to the Diocese of Arezzo. In that year, at the request of Guglielmo Casali, John XXII raised Cortona to episcopal rank, as a reward for the fidelity of its Guelph populace, Arezzo remaining Ghibelline. The first bishop was Rainerio Ubertini. Other bishops were Luca Grazio, who was a distinguished member of the Council of Florence (1438); Matteo Concini (1560) and Gerolamo Gaddi (1562) were present at the Council of Trent. The cathedral and the other churches of Cortona possess numerous works of art, especially paintings of the school of Luca Signorelli and of Fra Angelico. The Etruscan antiquity of the city is not in doubt, but its foundation is lost in the mists of many legends which were already told in classical times. These were later reworked especially in the late Renaissance period under Cosimo I de' Medici. They were concerned with reconciling of two opposed purposes: (a) The Florentine ruling class wanted to portray the huge domain of Tuscany as ancient Etruria, and to trace all its most famous towns right back to the time immediately following Noah's Flood. They wanted official recognition for them as a Grand Duchy, to obtain the title of Grand Duke for Cosimo. This was granted by Pope Pius V in 1570. (b) The Cortonese ruling class wanted to portray the city as the oldest and most noble in Tuscany, and to suggest that its local government arose from the Etruscan lucumonia and had been perpetuated in the medieval Comune. Hence they could argue for a share in the citizen government, after their rivals, the Florentine Lords, had taken control of the town. The 17th-century Guide of Giacomo Lauro, reworked from writings of the notorious forger Annio of Viterbo (1432-1502), which draws on many ancient writers, tells that 108 years after the Flood Noah, navigating from the mouth of the Tiber across the Paglia entered the Val di Chiana and, liking this place better than anywhere else in Italy because it was so fertile, stopped and dwelt there for thirty years. Among his descendants a son named Crano came to the hilltop and, liking the high position, the fine countryside and the calm air, built the city of Cortona on it in the year 273 after the Flood. Stefano (Greek historian, c.AD 539-545) calls this the third city of Italy constructed after the Flood, and the original capital of the Turreni. Noah, approving of Crano's work, named him Corito, i.e. King, and heir to the Kingdom. Crano, taking this title, built a palace tower atop the hill. Its remains are still at Torremozza. Crano's kingdom was called Turrenia because Noah's descendants built cities with high towers. That was the original name of Tuscany, and its inhabitants were called Turreni. But being descended from Noah, who was saved from the waters (Latin, "ab imbribus"), some were also called Imbri or (commonly) Umbri. a View of Piazza della Repubblica.Dardanus, a descendant of Cranus, after local disputes fled to Samothrace, then to Phrygia and at last to Lydia, and founded there the city of Troy. From Troy some descendants of Dardano, still Greek, returned to live in Turrenia (i.e. Toscana), and were the Etruscans. Among them were Ulysses and Pythagoras. Aristotle (4th century BC) and his contemporary Theopompus report older traditions that Ulysses emigrated to Italy after his return to Ithaca. According to them he came to Etruria, to a city which Theopompus calls Curtonaia, and they locate his tomb nearby. In Etruria (where he is esteemed) Ulysses was called Nanos, 'the Wanderer', and his tomb was said to be at "Monte Perge" near modern Pergo. According to Virgil (Aeneid III and VII) Aeneas, a descendant of Dardano, fled the destruction of Troy and came to Latium (Lazio) where his descendants founded Rome. Hence Cortona had given rise first to Troy, and then to Rome. The story that Pythagoras lived at Cortona, died and was buried there (the "Tanella di Pitagora") was a confusion between Cortona and Crotona in southern Italy. Main sights The prevailing character of Cortona's architecture is medieval with steep narrow streets situated on a hillside (altitude 600 metres), embracing a view of the whole of the Valdichiana. From the Piazza Garibaldi is a fine prospect of Lago Trasimeno, scene of Hannibal's ambush of the Roman army in 217 BC (Battle of Lake Trasimene). Parts of the Etruscan city wall can still be seen today as the basis of the present wall. Inside the Palazzo Casali is the Museo dell'Accademia Etrusca that displays items from Etruscan, Roman, and Egyptian civilizations, as well as art and artefacts from the Medieval and Renaissance eras. The distinguished Etruscan Academy Museum had its foundation in 1727 with the collections and library of Onofrio Baldelli. Among its most famous ancient artefacts is the bronze lampedario or Etruscan hanging lamp, found at Fratta near Cortona in 1840 and then acquired by the Academy for the large sum of 1600 Florentine scudi. Its iconography includes (under the 18 burners) alternating figures of Silenus playing panpipes or double flutes, and of sirens or harpies. Within zones representing waves, dolphins and fiercer sea-creatures is a gorgon-like face with protruding tongue. Between each burner is a modelled horned head of Achelous. It is supposed that the lampedario derived from some important north Etruscan religious shrine of around the second half of the fourth century BC. A later (2nd century BC) inscription shows it was rededicated for votive purposes (tinscvil) by the Musni family at that time (P. Bruschetti et al., Il Museo dell'Accademia Etrusca di Cortona, Catalogo (2nd Ediz., Calosci, Cortona 1996). The Museum contains several other important Etruscan bronzes. Etruscan chamber-tombs nearby include the 'Tanella di Pitagora' (halfway up the hill from Camucia), two at the foot of the hillside at Il Sodo, and a complex in Camucia. Il Sodo I contains pitch-roofed chambers of slab construction with an inscription, and can be visited. Il Sodo II contained a stone stepped platform with carved sphinxes devouring warriors, the originals in Arezzo Museum (1998). (see La Cortona dei Principes, ed P.Z. Grassi, Cortona 1992) The church of Santa Maria delle Grazie by Francesco di Giorgio Martini.The town's chief artistic treasures are two panels by Fra Angelico in the Diocesan Museum, an Annunciation and a Madonna and Child with Saints. A third surviving work by the same artist is the fresco above the entrance to the church of San Domenico, likewise painted during his stay at Cortona in 1436. The Diocesan Museum houses also a group of work by Giuseppe Maria Crespi, known as Lo Spagnuolo, called Ecstasy of St. Margaret. The Academy Museum includes the very well-known painting Maternità of 1916 by the Cortonese artist Gino Severini. There are also examples of the works of Pietro Berrettini (1596-1669), called Pietro da Cortona, pupil of Andrea Commodi. Also noteworthy is the church of Santa Maria delle Grazie, designed by Francesco di Giorgio Martini. http://en.wikipedia.org/wiki/Cortona (Less)
The Returning Sky-a Quran Miracle
<a (More) <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><img src="http://s.mcstatic.com/thumb/1520823/7535899/4/directors_cut/0/1/the_returning_sky_a_quran_miracle.jpg" border="0" width="170" height="138" alt="The Returning Sky-a Quran Miracle" vspace="4" hspace="4" /></a> <br /> <p>BOASTING AND PARTY-SPIRIT 135.The one who is most honourable in Allah's estimation is the pious. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 136.Do not eulogize me as the Christians eulogized the son of Mary, I am just His servant, so say, 'Allah's servant and His messenger.' (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 137.Allah has revealed to me that you must be humble, so that no one boasts over another, or oppresses another. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 138.Wathila b. al-Asqa told that he asked Allah's messenger what party spirit was and he replied. "You help your people in wrongdoing. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). DISCARDING AND SEVERING OF THE BONDS OF FRIENDSHIP 139.It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the one turning away when they meet. The better of the two is the one who is first to give a greeting. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 140.Avoid envy, for envy devours good deeds just as fire devours fuel. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 141.Accursed is he who harms a believer, or acts deceitfully towards him. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 142.To harbour good thoughts (about a brother) is a part of well-conducted worship. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). GENTLENESS MODESTY AND GOOD CHARACTER 143.He who is deprived of gentleness is deprived of good. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 144.Righteousness is good character, and sin is that which revolves in your heart and which you do not want people to know. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 145.I have been sent to perfect good character. (Muwatta, Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 146.Among the best of you [are they] who have the best character. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 147.Modesty is part of faith and faith is in paradise, but obscenity is part of hardness of heart and hardness of heart is in hell. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 148.O Allah as Thou hast made my form beautiful so make my character beautiful. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 149.The believers whose faith is most perfect are those who have the best character. (Abu Dawud, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). TENDERNESS AND MERCY TOWARDS PEOPLE 150.Allah will not show mercy to him who does not show mercy to others. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 151."If anyone cares for two girls till they grow up, he and I will come on the Day of Resurrection thus," and he joined fingers. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 152."I and the one who takes responsibility for an orphan, whether his own kin or of others, will be in paradise thus," and he pointed his forefinger and the middle finger with a slight space between them. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 153."Believers are to one another like a building whose parts support one other." He then interlaced his fingers. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). LOVE FOR THE SAKE OF GOD 154.A good or bad companion is like one who carries musk and one who blows the bellow. The one who carries musk may give you some, or you may buy some from him, or you may feel a fragrance from him; but the one who blows the bellows might burn your clothing, or you may feel a bad smell from him. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). CIRCUMSPECTION AND DELIBERATION IN AFFAIRS 155.A believer is not stung twice from the same hole. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 156.You have two characters which Allah likes; gentleness and deliberation. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 157. For one who does not stumble and no sage who does not have experience. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 158.Consider how a matter will turn out; than if you think its issue will be good carry on with it, but if you fear going astray hold back (Sharra-as-Sunna). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 159. A good way of acting, a good manner of conduct and moderation are twenty-fifth part of prophecy. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 160. When a man tells something and then departs it is trust. (What he told should be treated confidential). (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). THE EXCELLENCE OF THE POOR AND THE PROPHET'S LIVELIHOOD 161. When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 162. Seek me among you weak ones, for you are given provision from Allah, Allah will be satisfied with few good deeds from him. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 163. Allah loves His poor, believing servant who refrains from begging and yet has children. (Ibn Majah). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 164. O Allah, grant me life as a poor man, cause me to die as a poor man, and resurrect me in the company of the poor. (Tirmidhi, Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 165. Abu Dharr said: My friend ordered me to observe seven things. He ordered me to love the poor and be near them; he ordered me to consider my inferior and not consider my superior; he ordered me to join ties of relationship even when relatives are at a distance; he ordered me not to ask anyone for anything; he ordered me to speak the truth even when it is bitter; he ordered me not to fear for Allah's sake reproach anyone may cast on me; and he ordered me to repeat often, "There is no might and no power except in Allah," for these words are a part of the treasure under the throne. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). HOPE AND AVIDITY 166. The son of Adam becomes decrepit, but two things remain young in him: avidity for property and avidity for life. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 167. When you go into your family, sonny, give a salutation. It will " The first thing which effects the well-being of this people is firm belief and asceticism, and the first thing which affects its corruption is niggardliness and (useless) hope. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 168. Allah loves the pious rich man who is inconspicuous. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). HYPOCRISY AND OSTENTATION 169. Allah does not look at your forms and possessions, but He looks at your hearts and your deeds. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 170. When a man prays publicly in a good manner and prays secretly in a good manner, Allah most high says, "This is My servant indeed." (Ibn Majah). (Sayings of Muhammad. by Prof. Ghazi Ahmad). ANGER AND PRIDE 171.The strong man is not the good wrestler; the strong man is only the one who controls himself when he is angry. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 172. He is a bad man who is proud and puts on airs and forgets the Most Great and Sublime One. (Tirmidhi, Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 173.He who has in his heart as much faith as a grain of mustard seed will not enter hell, and he who has in his heart as much pride as a grain of mustard seed will not enter paradise. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 174.When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 175.Abu Huraira reported Allah's messenger (peace and blessings of Allah be upon him) as telling that Moses' son Imran said, "My Lord, who is the greatest of Thy servant in Thy estimation?" and received the reply, "The one who forgives when he is in a position of power. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). TRUST IN GOD AND ENDURANCE 176.Seventy thousand of my people will enter paradise without being taken to account. They are those who do not use spells or take omens, but put their trust in their Lord. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 177.The strong believer is better and dearer to Allah than the weaker believer. In all that is good be eager for what benefits you, seek help in Allah, and be not too weak to do so. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 178.Abu Dharr reported Allah's messenger (peace and blessings of Allah be upon him) as saying he knew a verse which would suffice men if they would but apply it, "For him who fears Allah He will appoint a way out and He will give him provision from an unimagined source. (Ahmad, Ibn Majah, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 179.Young man, if you are mindful about Allah He will be mindful of you, and if you are mindful of Allah you will find Him before you. When you ask for anything ask it from Allah, and if you seek help seek in Allah. Know that if the people were to unite to do you some benefit they could benefit you only with what Allah had recorded for you and that if they were to unite to do you some injury they could injure you only with what Allah had recorded for you. The pens are withdrawn and the pages are dry. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). OPPRESSION 180.Allah grants a respite to the oppressor, but when He finally seizes him, He will not let him escape. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 181.Beware of the plea of the oppressed, for he asks Allah most high only for his due, and Allah does not keep one who has a right from receiving what is due. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 182.If anyone walks with an oppressor to strengthen, knowing that he is an oppressor, he has gone forth from Islam. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 183.Do not be a people without a will of your own saying: If others treat well you will also treat well and if they do wrong we will do wrong; but accustom yourselves to do good if people do good and do not do wrong if they do evil. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 184.Oppression will produce excessive darkness on the Day of Resurrection. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 185.He who has done a wrong affecting his brother's honour, or anything else, must ask for his forgiveness for it now before he will have neither dinar or dirham. If he has any good deed to his credit it would be out of his credit that the measure of his wrongdoing would be deducted, but if he has done no good deeds it will be taken from the other's evil deeds and laid upon him. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). MANNERS OF TRAVELLING 186.If people knew what I know about the dangers of being alone, no rider would travel alone at night. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 187.Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) did not come to his family during the night, but was accustomed to enter only in the morning or in the evening. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 188. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two Raka's, after which he sat in it and gave audience to the people. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 189. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to keep to the rear when travelling and urge on the weak. He would take some up behind him and would make supplication for them all. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 190. The Lord of the people on a journey is their servant, (NOTE 1) and he who precedes them in service will not be preceded by them on account of any deed but martyrdom. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). THE PROPHET'S (PEACE AND BLESSINGS OF ALLAH BE UPON HIM ) CHARACTER 191. Anas said: I served the Prophet (peace and blessings of Allah be upon him) for ten years and he never said to me, "Shame!" or "Why you do such and such?" or "Why did you not do such and such." (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 192. Jabir said that when Allah's messenger (peace and blessings of Allah be upon him) was asked for anything, he never said, "No." (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 193. A'isha said: Allah's messenger (peace and blessings of Allah be upon him) used to patch his sandals, sew his garments and conduct himself as anyone of you did in his house. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 194. Anas told that when a man had asked the Prophet (peace and blessings of Allah be upon him) for enough sheep to fill the valley between two mountains and had been given them, went to his people and said, "Accept Islam, my people, for I swear By Allah that Muhammad gives gifts to such an extent that there is no fear of poverty. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 195. Anas said: Allah's messenger (peace and blessings of Allah be upon him) was one of the men in character. One day he sent me to do something, and I said, "I swear by Allah that I will not go." But in my heart I felt I should go to do what Allah's messenger (peace and blessings of Allah be upon him) has commanded me, so I went out and came upon some boys who were playing in the street. All of a sudden Allah's messenger (peace and blessings of Allah be upon him) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said, "Did you go where I ordered you, little Anas?" "Yes, I am on my way, messenger of Allah." (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 196. Abu Huraira told that when Allah's messenger (peace and blessings of Allah be upon him) was asked to invoke curse on the polytheists he replied, "I was not sent as one given to cursing; I was sent only as a mercy." (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 197. Al-Aswad told that he asked A'isha what the Prophet (peace and blessings of Allah be upon him) use to do in his house, she replied that he used to engage himself in Mihna i.e. the service of his family, and when the time for prayer came, he went out to prayer. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 198. Jabir b. Samura said Allah's messenger (peace and blessings of Allah be upon him) was far from talkative. (He spoke only when he had a good reason for doing so). (Sharra-as-Sunna). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 199.If anyone of you sees something objectionable, he should change it with his hand, but if he cannot, he should change it with his tongue, and if he cannot he should do it in his heart, that being the weakest form of faith. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 200. Anas told that when Allah's messenger (peace and blessings of Allah be upon him) shook hands with a man, he did not withdraw his hand till the other did so, and he was not seen to put forward his knees in front of one with whom he was sitting. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 201. Hind, son of Khadija from her former husband, says about the Prophet (peace be upon him): "Kind of heart, he was nice and sweet-tempered. He never liked to displease or cause offence to anybody. He thanked even for trifling favours. He took whatever food was placed before him, without making any adverse remark. He never got angry for anything concerning his own person, nor did he think of taking revenge or letting down anybody, but if anyone opposed what was just and right, he used to get sore and helped the right cause with all his might." I [Muhammad (peace and blessings of Allah be upon him)] forbade that a sword which has " It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the on" (Tirmidhi). (Muhammad The Ideal Prophet. by Sayyid Suliman Nadwi). 202.Abdullah b. al-Harith b. Jaz said he had not seen no one more given to smiling than Allah's messenger (peace and blessings of Allah be upon him). (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 203. Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of a seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters (NOTE 2) to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Hell-fire and thus enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus enters it. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 204.Actions are but by intention and every man shall have but that which he intended. Thus he whose migration (NOTE 3) was for Allah and His Messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage was for that he for which he migrated. (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 205.He who innovates something in which this matter of ours that is not of it will have it rejected. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 206.He who does an act which our matter is not [in agreement] with, will have it rejected. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 207. The believers whose faith " None of you [truly] believes until he wishes for his brother what he wishes for himself. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 208. There should be neither harming nor reciprocating harm. (Ibn Majah and Daraqutni). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 209.Hazrat Umar (Allah be pleased with him) said: One day while we were sitting with the Messenger of Allah (peace be upon him) there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked and sat down by the Prophet (peace be upon him). Resting his knees against his and placing the palm of his hands on his thigh, he said: O Muhammad, tell me about Islam. The Messenger of Allah (peace be upon him) said: Islam is to testify that there is no god but Allah and Muhammad is the Messenger of Allah, to perform the prayers, to pay the zakat (NOTE 4) , to fast in Ramadan, and to make the pilgrimage to the House (NOTE 5) if you are able to do so. He said: You have spoken rightly, and we were amazed at him asking him and saying that he had spoken right. He said: Then tell me about iman (NOTE 6) . The Prophet (may the blessings and peace of Allah be upon him ) said: It is to believe in Allah, His angels, His books, His messengers and the Last Day, and to believe in divine destiny, both the good and evil thereof. He said: You have spoken rightly. He said: Then tell me about ihsan (NOTE 7) , The Prophet (may the blessings and peace of Allah be upon him ) said: It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you. He said then tell me about the Hour (NOTE 8) , The Prophet (peace be upon him) said: The one questioned about it knows no better than the questioner. He said: Tell me about its signs. The Prophet (peace be upon him) said: The slave-girl will give birth to her mistress (NOTE 9) and that you will see the barefooted naked, destitute herdsmen competing in constructing lofty buildings. Then he took himself off and I stayed for a time. Then the Prophet (may the blessings and peace of Allah be upon) said: O Umar, do you know who the questioner was? I said: Allah and hid Messenger know best. The Prophet (peace be upon him) said: It was Gabriel, who came to you to teach you your religion. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 210.That which is lawful is plain and that which is unlawful is plain and between the two if them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around the sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if diseased, all of it is diseased. Truly it is the heart. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 211.What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their Prophets that destroyed those who were before you. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 212.Leave that which makes you in doubt for that which does not make you doubt. (Tirmidhi, Nasai). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 213.Part of someone's being a good Muslim is his leaving alone that which does not concern him. (Tirmidhi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 214.Fear Allah wherever you are, and follow up a bad deed with a good deed and it will wipe it out, and behave well towards people. (Tirmidhi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 215.Purity is half of faith. Al-hamdu lillah [Praise be to Allah] fills the scales, and Subhana 'llah [How far is Allah from every imperfection] and Al-hamdu lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 216.I have been ordered to fight (NOTE 10) against people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah and until he perform the prayers and pay the zakat, and if they do so, they will have gained protection from me for their lives (NOTE 11) and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 217.Verily Allah has prescribed proficiency in all things. Thus, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 218.There should be neither harming nor reciprocating harm. (Ibn Majah and Daraqutni). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 219. Allah the Almighty is good and accepts only that which is good. Allah has commanded the Messengers, and the Almighty has said: "O ye Messengers! Eat of the good things and do right." (NOTE 12) And Allah has said: "O ye who believe ! Eat of the good things wherewith We have provided you." (NOTE 13) Then the Prophet (peace be upon him) mentioned [the case of] a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the sky [saying]: O Lord! O Lord! - while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 220.Among the words people obtained from the First Prophecy (NOTE 14) are: If you feel no shame, then do as you wish. (NOTE 15) (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 221.None of you [truly] believes until his inclination is in accordance with what I ((Muhammad), may the blessings and peace of Allah be upon him ) have brought. (Kitab al-Hujja). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 222.Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 223.Allah the Almighty has laid down religious duties, so do not neglect them; He has set boundaries, so do not overstep them; He has prohibited some things, so do not violate them; about some things He was silent out of compassion for you, not forgetfulness, so seek not after them. (Daraqutni) (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 224.Each person's every joint must perform a charity every day they comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto it or hoisting up his belongings onto it is a charity; a good word is a charity; every step you take to prayers (i.e. on your way to the mosque) is a charity and removing a harmful thing from the road is a charity. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 225.The blood of a Muslim may not be legally spilt other than in one of three [instances]: the married person commits adultery; a life for life; and one who forsakes his religion and abandons the community. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 226.Were people to be given in accordance with their claim, men would claim the fortunes and lives (NOTE 16) of [other] people, but the onus of proof is on the claimant and the taking of an oath is the incumbent upon him who denies. (Al-Baihaqi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 227.Hadhrat Abu Bakr Siddique (Allah be pleased with him) narrates that the Prophet (peace be upon him) said: "A man who harms a Muslim and deceives him, is accursed." (Tirmidhi). (Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi). 228.Allah has pardoned for me my people for [their] mistakes and [their] forgetfulness and for what they have done under duress. (Ibn Majah, Baihaqi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 229.Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. (Bukhari, Muslim). (Forty Hadith translated by . Ezzedin Ibrahim and Denys Johnson-Davies). 230.Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you. O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and the Prophet (peace be upon him) pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another is inviolable: his blood, his property and his honour. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 231.Some of the Companions (NOTE 17) of the Messenger of Allah (peace be upon him) said to the Prophet:(peace be upon him) O Messenger of Allah, the affluent have made off with the rewards: they pray as we pray, they fast as we fast, and they give away in charity the superfluity of their wealth. The Prophet (peace be upon him) said: Has not Allah made things for you to give away in charity? Truly every tasbiha (NOTE 18) is a charity every takbira (NOTE 19) is a charity, every tahmida (NOTE 20) is a charity and every tahlia (NOTE 21) is a charity; to enjoin a good action is a charity, to forbid an evil action is a charity and in a sexual act each of you there are a charity. They said: O Messenger of Allah, when one of us fulfils his sexual desire will he have some reward for that? The Prophet (peace be upon him) said: Do you [not] think that were he to act upon it unlawfully he wold be sinning? Likewise, if he has acted upon it lawfully he will have a reward. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 232.Allah the Almighty has said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hands with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to ask me for refuge, I would surely grant him it. (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 233.The son of Umar (may Allah be pleased with them both) use to say: At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death (NOTE 22). (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 234.A man came to the Prophet (may the blessings and peace of Allah be upon him ) and said: O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me. The Prophet (peace be upon him) said: Renounce the world and Allah will love you, and renounce what people possess and people will love you. (Ibn Majah). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). HALAL <hr>Ranked <strong>2.3</strong> / 5.00 | 132 views | <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/">0 comments</a><br/></p> <p><a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><strong>Click here to watch the video</strong></a><br/> Submitted By: <a href="http://www.metacafe.com/channels/biker7610/">biker7610</a><br/> Tags: <a href="http://www.metacafe.com/tags/atheism/">Atheism</a> <a href="http://www.metacafe.com/tags/cars/">Cars</a> <a href="http://www.metacafe.com/tags/christianty/">Christianty</a> <a href="http://www.metacafe.com/tags/fun/">Fun</a> <a href="http://www.metacafe.com/tags/islam/">Islam</a> <a href="http://www.metacafe.com/tags/jew/">Jew</a> <a href="http://www.metacafe.com/tags/music/">Music</a> <a href="http://www.metacafe.com/tags/pets/">Pets</a> </p> (Less)
taahm403 The Sea Is a Harsh Mistress dvdrip xvid-orpheus Cortona Tuscany seen from the air. One of a series of films produced by Alessandro Sorbello http://www.alessandrosorbello.com and (More) One of a series of films produced by Alessandro Sorbello http://www.alessandrosorbello.com and featuring original music by Jaider http://www.youtube.com/watch?v=E4O7STJFGxA Film taken from the air in the same location as Under A Tuscan Sun Cortona is a small but fascinating city in the province of Arezzo, Tuscany, central Italy, situated on a commanding hill, and overlooking Lake Trasimeno. Its cyclopean walls, still in great part preserved, are said to be 3000 years old. It was one of the twelve cities of Etruria and in its vicinity many ruins and Etruscan tombs maybe seen. Cortona took part in all the wars against Rome until 310 B.C. when Fabius Rullianus defeated the Etruscans and took Perugia. Perugia, with other cities including Cortona, then made peace with Rome. Later Cortona was destroyed by the Lombards but was soon rebuilt. In the fourteenth century it was governed by the Casali and afterwards became part of the Grand Duchy of Tuscany. Many famous men were born or lived in Cortona: Brother Elias (Elia Coppi), the famous companion of St. Francis of Assisi, and later Vicar-General of the Franciscan Order; Cardinals Egidio Boni and Silvio Passerini; the painter Luca Signorelli; the architect and painter Pietro Berrettini (Pietro da Cortona). St. Margaret of Cortona (1248-97) was born at Laviano (Alviano) in the Diocese of Chiusi, and became the mistress of a nobleman of the vicinity. On discovering his body after he had met a violent death, she repented and, after a public penance, retired to Cortona, where she took the habit of a Tertiary of St. Francis and devoted her life to works of penance and charity. There still exist in Cortona religious works due to her zeal. Leo X permitted her veneration at Cortona, and Urban VIII extended the privilege to the Franciscan Order. Benedict XIII canonized her in 1728. Her body rests in a beautiful sarcophagus in the church dedicated to her at Cortona. It is not known whether Cortona was an episcopal see previous to its destruction by the Lombards. From that time until 1325 it belonged to the Diocese of Arezzo. In that year, at the request of Guglielmo Casali, John XXII raised Cortona to episcopal rank, as a reward for the fidelity of its Guelph populace, Arezzo remaining Ghibelline. The first bishop was Rainerio Ubertini. Other bishops were Luca Grazio, who was a distinguished member of the Council of Florence (1438); Matteo Concini (1560) and Gerolamo Gaddi (1562) were present at the Council of Trent. The cathedral and the other churches of Cortona possess numerous works of art, especially paintings of the school of Luca Signorelli and of Fra Angelico. The Etruscan antiquity of the city is not in doubt, but its foundation is lost in the mists of many legends which were already told in classical times. These were later reworked especially in the late Renaissance period under Cosimo I de' Medici. They were concerned with reconciling of two opposed purposes: (a) The Florentine ruling class wanted to portray the huge domain of Tuscany as ancient Etruria, and to trace all its most famous towns right back to the time immediately following Noah's Flood. They wanted official recognition for them as a Grand Duchy, to obtain the title of Grand Duke for Cosimo. This was granted by Pope Pius V in 1570. (b) The Cortonese ruling class wanted to portray the city as the oldest and most noble in Tuscany, and to suggest that its local government arose from the Etruscan lucumonia and had been perpetuated in the medieval Comune. Hence they could argue for a share in the citizen government, after their rivals, the Florentine Lords, had taken control of the town. The 17th-century Guide of Giacomo Lauro, reworked from writings of the notorious forger Annio of Viterbo (1432-1502), which draws on many ancient writers, tells that 108 years after the Flood Noah, navigating from the mouth of the Tiber across the Paglia entered the Val di Chiana and, liking this place better than anywhere else in Italy because it was so fertile, stopped and dwelt there for thirty years. Among his descendants a son named Crano came to the hilltop and, liking the high position, the fine countryside and the calm air, built the city of Cortona on it in the year 273 after the Flood. Stefano (Greek historian, c.AD 539-545) calls this the third city of Italy constructed after the Flood, and the original capital of the Turreni. Noah, approving of Crano's work, named him Corito, i.e. King, and heir to the Kingdom. Crano, taking this title, built a palace tower atop the hill. Its remains are still at Torremozza. Crano's kingdom was called Turrenia because Noah's descendants built cities with high towers. That was the original name of Tuscany, and its inhabitants were called Turreni. But being descended from Noah, who was saved from the waters (Latin, "ab imbribus"), some were also called Imbri or (commonly) Umbri. a View of Piazza della Repubblica.Dardanus, a descendant of Cranus, after local disputes fled to Samothrace, then to Phrygia and at last to Lydia, and founded there the city of Troy. From Troy some descendants of Dardano, still Greek, returned to live in Turrenia (i.e. Toscana), and were the Etruscans. Among them were Ulysses and Pythagoras. Aristotle (4th century BC) and his contemporary Theopompus report older traditions that Ulysses emigrated to Italy after his return to Ithaca. According to them he came to Etruria, to a city which Theopompus calls Curtonaia, and they locate his tomb nearby. In Etruria (where he is esteemed) Ulysses was called Nanos, 'the Wanderer', and his tomb was said to be at "Monte Perge" near modern Pergo. According to Virgil (Aeneid III and VII) Aeneas, a descendant of Dardano, fled the destruction of Troy and came to Latium (Lazio) where his descendants founded Rome. Hence Cortona had given rise first to Troy, and then to Rome. The story that Pythagoras lived at Cortona, died and was buried there (the "Tanella di Pitagora") was a confusion between Cortona and Crotona in southern Italy. Main sights The prevailing character of Cortona's architecture is medieval with steep narrow streets situated on a hillside (altitude 600 metres), embracing a view of the whole of the Valdichiana. From the Piazza Garibaldi is a fine prospect of Lago Trasimeno, scene of Hannibal's ambush of the Roman army in 217 BC (Battle of Lake Trasimene). Parts of the Etruscan city wall can still be seen today as the basis of the present wall. Inside the Palazzo Casali is the Museo dell'Accademia Etrusca that displays items from Etruscan, Roman, and Egyptian civilizations, as well as art and artefacts from the Medieval and Renaissance eras. The distinguished Etruscan Academy Museum had its foundation in 1727 with the collections and library of Onofrio Baldelli. Among its most famous ancient artefacts is the bronze lampedario or Etruscan hanging lamp, found at Fratta near Cortona in 1840 and then acquired by the Academy for the large sum of 1600 Florentine scudi. Its iconography includes (under the 18 burners) alternating figures of Silenus playing panpipes or double flutes, and of sirens or harpies. Within zones representing waves, dolphins and fiercer sea-creatures is a gorgon-like face with protruding tongue. Between each burner is a modelled horned head of Achelous. It is supposed that the lampedario derived from some important north Etruscan religious shrine of around the second half of the fourth century BC. A later (2nd century BC) inscription shows it was rededicated for votive purposes (tinscvil) by the Musni family at that time (P. Bruschetti et al., Il Museo dell'Accademia Etrusca di Cortona, Catalogo (2nd Ediz., Calosci, Cortona 1996). The Museum contains several other important Etruscan bronzes. Etruscan chamber-tombs nearby include the 'Tanella di Pitagora' (halfway up the hill from Camucia), two at the foot of the hillside at Il Sodo, and a complex in Camucia. Il Sodo I contains pitch-roofed chambers of slab construction with an inscription, and can be visited. Il Sodo II contained a stone stepped platform with carved sphinxes devouring warriors, the originals in Arezzo Museum (1998). (see La Cortona dei Principes, ed P.Z. Grassi, Cortona 1992) The church of Santa Maria delle Grazie by Francesco di Giorgio Martini.The town's chief artistic treasures are two panels by Fra Angelico in the Diocesan Museum, an Annunciation and a Madonna and Child with Saints. A third surviving work by the same artist is the fresco above the entrance to the church of San Domenico, likewise painted during his stay at Cortona in 1436. The Diocesan Museum houses also a group of work by Giuseppe Maria Crespi, known as Lo Spagnuolo, called Ecstasy of St. Margaret. The Academy Museum includes the very well-known painting Maternità of 1916 by the Cortonese artist Gino Severini. There are also examples of the works of Pietro Berrettini (1596-1669), called Pietro da Cortona, pupil of Andrea Commodi. Also noteworthy is the church of Santa Maria delle Grazie, designed by Francesco di Giorgio Martini. http://en.wikipedia.org/wiki/Cortona (Less)
The Returning Sky-a Quran Miracle <a (More) <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><img src="http://s.mcstatic.com/thumb/1520823/7535899/4/directors_cut/0/1/the_returning_sky_a_quran_miracle.jpg" border="0" width="170" height="138" alt="The Returning Sky-a Quran Miracle" vspace="4" hspace="4" /></a> <br /> <p>BOASTING AND PARTY-SPIRIT 135.The one who is most honourable in Allah's estimation is the pious. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 136.Do not eulogize me as the Christians eulogized the son of Mary, I am just His servant, so say, 'Allah's servant and His messenger.' (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 137.Allah has revealed to me that you must be humble, so that no one boasts over another, or oppresses another. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 138.Wathila b. al-Asqa told that he asked Allah's messenger what party spirit was and he replied. "You help your people in wrongdoing. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). DISCARDING AND SEVERING OF THE BONDS OF FRIENDSHIP 139.It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the one turning away when they meet. The better of the two is the one who is first to give a greeting. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 140.Avoid envy, for envy devours good deeds just as fire devours fuel. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 141.Accursed is he who harms a believer, or acts deceitfully towards him. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 142.To harbour good thoughts (about a brother) is a part of well-conducted worship. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). GENTLENESS MODESTY AND GOOD CHARACTER 143.He who is deprived of gentleness is deprived of good. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 144.Righteousness is good character, and sin is that which revolves in your heart and which you do not want people to know. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 145.I have been sent to perfect good character. (Muwatta, Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 146.Among the best of you [are they] who have the best character. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 147.Modesty is part of faith and faith is in paradise, but obscenity is part of hardness of heart and hardness of heart is in hell. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 148.O Allah as Thou hast made my form beautiful so make my character beautiful. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 149.The believers whose faith is most perfect are those who have the best character. (Abu Dawud, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). TENDERNESS AND MERCY TOWARDS PEOPLE 150.Allah will not show mercy to him who does not show mercy to others. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 151."If anyone cares for two girls till they grow up, he and I will come on the Day of Resurrection thus," and he joined fingers. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 152."I and the one who takes responsibility for an orphan, whether his own kin or of others, will be in paradise thus," and he pointed his forefinger and the middle finger with a slight space between them. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 153."Believers are to one another like a building whose parts support one other." He then interlaced his fingers. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). LOVE FOR THE SAKE OF GOD 154.A good or bad companion is like one who carries musk and one who blows the bellow. The one who carries musk may give you some, or you may buy some from him, or you may feel a fragrance from him; but the one who blows the bellows might burn your clothing, or you may feel a bad smell from him. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). CIRCUMSPECTION AND DELIBERATION IN AFFAIRS 155.A believer is not stung twice from the same hole. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 156.You have two characters which Allah likes; gentleness and deliberation. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 157. For one who does not stumble and no sage who does not have experience. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 158.Consider how a matter will turn out; than if you think its issue will be good carry on with it, but if you fear going astray hold back (Sharra-as-Sunna). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 159. A good way of acting, a good manner of conduct and moderation are twenty-fifth part of prophecy. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 160. When a man tells something and then departs it is trust. (What he told should be treated confidential). (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). THE EXCELLENCE OF THE POOR AND THE PROPHET'S LIVELIHOOD 161. When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 162. Seek me among you weak ones, for you are given provision from Allah, Allah will be satisfied with few good deeds from him. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 163. Allah loves His poor, believing servant who refrains from begging and yet has children. (Ibn Majah). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 164. O Allah, grant me life as a poor man, cause me to die as a poor man, and resurrect me in the company of the poor. (Tirmidhi, Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 165. Abu Dharr said: My friend ordered me to observe seven things. He ordered me to love the poor and be near them; he ordered me to consider my inferior and not consider my superior; he ordered me to join ties of relationship even when relatives are at a distance; he ordered me not to ask anyone for anything; he ordered me to speak the truth even when it is bitter; he ordered me not to fear for Allah's sake reproach anyone may cast on me; and he ordered me to repeat often, "There is no might and no power except in Allah," for these words are a part of the treasure under the throne. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). HOPE AND AVIDITY 166. The son of Adam becomes decrepit, but two things remain young in him: avidity for property and avidity for life. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 167. When you go into your family, sonny, give a salutation. It will " The first thing which effects the well-being of this people is firm belief and asceticism, and the first thing which affects its corruption is niggardliness and (useless) hope. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 168. Allah loves the pious rich man who is inconspicuous. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). HYPOCRISY AND OSTENTATION 169. Allah does not look at your forms and possessions, but He looks at your hearts and your deeds. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 170. When a man prays publicly in a good manner and prays secretly in a good manner, Allah most high says, "This is My servant indeed." (Ibn Majah). (Sayings of Muhammad. by Prof. Ghazi Ahmad). ANGER AND PRIDE 171.The strong man is not the good wrestler; the strong man is only the one who controls himself when he is angry. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 172. He is a bad man who is proud and puts on airs and forgets the Most Great and Sublime One. (Tirmidhi, Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 173.He who has in his heart as much faith as a grain of mustard seed will not enter hell, and he who has in his heart as much pride as a grain of mustard seed will not enter paradise. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 174.When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 175.Abu Huraira reported Allah's messenger (peace and blessings of Allah be upon him) as telling that Moses' son Imran said, "My Lord, who is the greatest of Thy servant in Thy estimation?" and received the reply, "The one who forgives when he is in a position of power. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). TRUST IN GOD AND ENDURANCE 176.Seventy thousand of my people will enter paradise without being taken to account. They are those who do not use spells or take omens, but put their trust in their Lord. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 177.The strong believer is better and dearer to Allah than the weaker believer. In all that is good be eager for what benefits you, seek help in Allah, and be not too weak to do so. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 178.Abu Dharr reported Allah's messenger (peace and blessings of Allah be upon him) as saying he knew a verse which would suffice men if they would but apply it, "For him who fears Allah He will appoint a way out and He will give him provision from an unimagined source. (Ahmad, Ibn Majah, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 179.Young man, if you are mindful about Allah He will be mindful of you, and if you are mindful of Allah you will find Him before you. When you ask for anything ask it from Allah, and if you seek help seek in Allah. Know that if the people were to unite to do you some benefit they could benefit you only with what Allah had recorded for you and that if they were to unite to do you some injury they could injure you only with what Allah had recorded for you. The pens are withdrawn and the pages are dry. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). OPPRESSION 180.Allah grants a respite to the oppressor, but when He finally seizes him, He will not let him escape. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 181.Beware of the plea of the oppressed, for he asks Allah most high only for his due, and Allah does not keep one who has a right from receiving what is due. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 182.If anyone walks with an oppressor to strengthen, knowing that he is an oppressor, he has gone forth from Islam. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 183.Do not be a people without a will of your own saying: If others treat well you will also treat well and if they do wrong we will do wrong; but accustom yourselves to do good if people do good and do not do wrong if they do evil. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 184.Oppression will produce excessive darkness on the Day of Resurrection. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 185.He who has done a wrong affecting his brother's honour, or anything else, must ask for his forgiveness for it now before he will have neither dinar or dirham. If he has any good deed to his credit it would be out of his credit that the measure of his wrongdoing would be deducted, but if he has done no good deeds it will be taken from the other's evil deeds and laid upon him. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). MANNERS OF TRAVELLING 186.If people knew what I know about the dangers of being alone, no rider would travel alone at night. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 187.Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) did not come to his family during the night, but was accustomed to enter only in the morning or in the evening. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 188. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two Raka's, after which he sat in it and gave audience to the people. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 189. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to keep to the rear when travelling and urge on the weak. He would take some up behind him and would make supplication for them all. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 190. The Lord of the people on a journey is their servant, (NOTE 1) and he who precedes them in service will not be preceded by them on account of any deed but martyrdom. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). THE PROPHET'S (PEACE AND BLESSINGS OF ALLAH BE UPON HIM ) CHARACTER 191. Anas said: I served the Prophet (peace and blessings of Allah be upon him) for ten years and he never said to me, "Shame!" or "Why you do such and such?" or "Why did you not do such and such." (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 192. Jabir said that when Allah's messenger (peace and blessings of Allah be upon him) was asked for anything, he never said, "No." (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 193. A'isha said: Allah's messenger (peace and blessings of Allah be upon him) used to patch his sandals, sew his garments and conduct himself as anyone of you did in his house. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 194. Anas told that when a man had asked the Prophet (peace and blessings of Allah be upon him) for enough sheep to fill the valley between two mountains and had been given them, went to his people and said, "Accept Islam, my people, for I swear By Allah that Muhammad gives gifts to such an extent that there is no fear of poverty. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 195. Anas said: Allah's messenger (peace and blessings of Allah be upon him) was one of the men in character. One day he sent me to do something, and I said, "I swear by Allah that I will not go." But in my heart I felt I should go to do what Allah's messenger (peace and blessings of Allah be upon him) has commanded me, so I went out and came upon some boys who were playing in the street. All of a sudden Allah's messenger (peace and blessings of Allah be upon him) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said, "Did you go where I ordered you, little Anas?" "Yes, I am on my way, messenger of Allah." (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 196. Abu Huraira told that when Allah's messenger (peace and blessings of Allah be upon him) was asked to invoke curse on the polytheists he replied, "I was not sent as one given to cursing; I was sent only as a mercy." (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 197. Al-Aswad told that he asked A'isha what the Prophet (peace and blessings of Allah be upon him) use to do in his house, she replied that he used to engage himself in Mihna i.e. the service of his family, and when the time for prayer came, he went out to prayer. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 198. Jabir b. Samura said Allah's messenger (peace and blessings of Allah be upon him) was far from talkative. (He spoke only when he had a good reason for doing so). (Sharra-as-Sunna). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 199.If anyone of you sees something objectionable, he should change it with his hand, but if he cannot, he should change it with his tongue, and if he cannot he should do it in his heart, that being the weakest form of faith. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 200. Anas told that when Allah's messenger (peace and blessings of Allah be upon him) shook hands with a man, he did not withdraw his hand till the other did so, and he was not seen to put forward his knees in front of one with whom he was sitting. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 201. Hind, son of Khadija from her former husband, says about the Prophet (peace be upon him): "Kind of heart, he was nice and sweet-tempered. He never liked to displease or cause offence to anybody. He thanked even for trifling favours. He took whatever food was placed before him, without making any adverse remark. He never got angry for anything concerning his own person, nor did he think of taking revenge or letting down anybody, but if anyone opposed what was just and right, he used to get sore and helped the right cause with all his might." I [Muhammad (peace and blessings of Allah be upon him)] forbade that a sword which has " It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the on" (Tirmidhi). (Muhammad The Ideal Prophet. by Sayyid Suliman Nadwi). 202.Abdullah b. al-Harith b. Jaz said he had not seen no one more given to smiling than Allah's messenger (peace and blessings of Allah be upon him). (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 203. Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of a seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters (NOTE 2) to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Hell-fire and thus enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus enters it. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 204.Actions are but by intention and every man shall have but that which he intended. Thus he whose migration (NOTE 3) was for Allah and His Messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage was for that he for which he migrated. (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 205.He who innovates something in which this matter of ours that is not of it will have it rejected. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 206.He who does an act which our matter is not [in agreement] with, will have it rejected. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 207. The believers whose faith " None of you [truly] believes until he wishes for his brother what he wishes for himself. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 208. There should be neither harming nor reciprocating harm. (Ibn Majah and Daraqutni). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 209.Hazrat Umar (Allah be pleased with him) said: One day while we were sitting with the Messenger of Allah (peace be upon him) there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked and sat down by the Prophet (peace be upon him). Resting his knees against his and placing the palm of his hands on his thigh, he said: O Muhammad, tell me about Islam. The Messenger of Allah (peace be upon him) said: Islam is to testify that there is no god but Allah and Muhammad is the Messenger of Allah, to perform the prayers, to pay the zakat (NOTE 4) , to fast in Ramadan, and to make the pilgrimage to the House (NOTE 5) if you are able to do so. He said: You have spoken rightly, and we were amazed at him asking him and saying that he had spoken right. He said: Then tell me about iman (NOTE 6) . The Prophet (may the blessings and peace of Allah be upon him ) said: It is to believe in Allah, His angels, His books, His messengers and the Last Day, and to believe in divine destiny, both the good and evil thereof. He said: You have spoken rightly. He said: Then tell me about ihsan (NOTE 7) , The Prophet (may the blessings and peace of Allah be upon him ) said: It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you. He said then tell me about the Hour (NOTE 8) , The Prophet (peace be upon him) said: The one questioned about it knows no better than the questioner. He said: Tell me about its signs. The Prophet (peace be upon him) said: The slave-girl will give birth to her mistress (NOTE 9) and that you will see the barefooted naked, destitute herdsmen competing in constructing lofty buildings. Then he took himself off and I stayed for a time. Then the Prophet (may the blessings and peace of Allah be upon) said: O Umar, do you know who the questioner was? I said: Allah and hid Messenger know best. The Prophet (peace be upon him) said: It was Gabriel, who came to you to teach you your religion. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 210.That which is lawful is plain and that which is unlawful is plain and between the two if them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around the sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if diseased, all of it is diseased. Truly it is the heart. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 211.What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their Prophets that destroyed those who were before you. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 212.Leave that which makes you in doubt for that which does not make you doubt. (Tirmidhi, Nasai). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 213.Part of someone's being a good Muslim is his leaving alone that which does not concern him. (Tirmidhi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 214.Fear Allah wherever you are, and follow up a bad deed with a good deed and it will wipe it out, and behave well towards people. (Tirmidhi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 215.Purity is half of faith. Al-hamdu lillah [Praise be to Allah] fills the scales, and Subhana 'llah [How far is Allah from every imperfection] and Al-hamdu lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 216.I have been ordered to fight (NOTE 10) against people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah and until he perform the prayers and pay the zakat, and if they do so, they will have gained protection from me for their lives (NOTE 11) and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 217.Verily Allah has prescribed proficiency in all things. Thus, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 218.There should be neither harming nor reciprocating harm. (Ibn Majah and Daraqutni). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 219. Allah the Almighty is good and accepts only that which is good. Allah has commanded the Messengers, and the Almighty has said: "O ye Messengers! Eat of the good things and do right." (NOTE 12) And Allah has said: "O ye who believe ! Eat of the good things wherewith We have provided you." (NOTE 13) Then the Prophet (peace be upon him) mentioned [the case of] a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the sky [saying]: O Lord! O Lord! - while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 220.Among the words people obtained from the First Prophecy (NOTE 14) are: If you feel no shame, then do as you wish. (NOTE 15) (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 221.None of you [truly] believes until his inclination is in accordance with what I ((Muhammad), may the blessings and peace of Allah be upon him ) have brought. (Kitab al-Hujja). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 222.Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 223.Allah the Almighty has laid down religious duties, so do not neglect them; He has set boundaries, so do not overstep them; He has prohibited some things, so do not violate them; about some things He was silent out of compassion for you, not forgetfulness, so seek not after them. (Daraqutni) (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 224.Each person's every joint must perform a charity every day they comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto it or hoisting up his belongings onto it is a charity; a good word is a charity; every step you take to prayers (i.e. on your way to the mosque) is a charity and removing a harmful thing from the road is a charity. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 225.The blood of a Muslim may not be legally spilt other than in one of three [instances]: the married person commits adultery; a life for life; and one who forsakes his religion and abandons the community. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 226.Were people to be given in accordance with their claim, men would claim the fortunes and lives (NOTE 16) of [other] people, but the onus of proof is on the claimant and the taking of an oath is the incumbent upon him who denies. (Al-Baihaqi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 227.Hadhrat Abu Bakr Siddique (Allah be pleased with him) narrates that the Prophet (peace be upon him) said: "A man who harms a Muslim and deceives him, is accursed." (Tirmidhi). (Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi). 228.Allah has pardoned for me my people for [their] mistakes and [their] forgetfulness and for what they have done under duress. (Ibn Majah, Baihaqi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 229.Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. (Bukhari, Muslim). (Forty Hadith translated by . Ezzedin Ibrahim and Denys Johnson-Davies). 230.Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you. O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and the Prophet (peace be upon him) pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another is inviolable: his blood, his property and his honour. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 231.Some of the Companions (NOTE 17) of the Messenger of Allah (peace be upon him) said to the Prophet:(peace be upon him) O Messenger of Allah, the affluent have made off with the rewards: they pray as we pray, they fast as we fast, and they give away in charity the superfluity of their wealth. The Prophet (peace be upon him) said: Has not Allah made things for you to give away in charity? Truly every tasbiha (NOTE 18) is a charity every takbira (NOTE 19) is a charity, every tahmida (NOTE 20) is a charity and every tahlia (NOTE 21) is a charity; to enjoin a good action is a charity, to forbid an evil action is a charity and in a sexual act each of you there are a charity. They said: O Messenger of Allah, when one of us fulfils his sexual desire will he have some reward for that? The Prophet (peace be upon him) said: Do you [not] think that were he to act upon it unlawfully he wold be sinning? Likewise, if he has acted upon it lawfully he will have a reward. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 232.Allah the Almighty has said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hands with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to ask me for refuge, I would surely grant him it. (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 233.The son of Umar (may Allah be pleased with them both) use to say: At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death (NOTE 22). (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 234.A man came to the Prophet (may the blessings and peace of Allah be upon him ) and said: O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me. The Prophet (peace be upon him) said: Renounce the world and Allah will love you, and renounce what people possess and people will love you. (Ibn Majah). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). HALAL <hr>Ranked <strong>2.3</strong> / 5.00 | 132 views | <a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/">0 comments</a><br/></p> <p><a href="http://www.metacafe.com/watch/1520823/the_returning_sky_a_quran_miracle/"><strong>Click here to watch the video</strong></a><br/> Submitted By: <a href="http://www.metacafe.com/channels/biker7610/">biker7610</a><br/> Tags: <a href="http://www.metacafe.com/tags/atheism/">Atheism</a> <a href="http://www.metacafe.com/tags/cars/">Cars</a> <a href="http://www.metacafe.com/tags/christianty/">Christianty</a> <a href="http://www.metacafe.com/tags/fun/">Fun</a> <a href="http://www.metacafe.com/tags/islam/">Islam</a> <a href="http://www.metacafe.com/tags/jew/">Jew</a> <a href="http://www.metacafe.com/tags/music/">Music</a> <a href="http://www.metacafe.com/tags/pets/">Pets</a> </p> (Less)
2009-12-20 - extension: avi - size: 174 MB
taahm403 The Sea Is a Harsh Mistress dvdrip xvid-orpheus
Hosted on: rapidshare.com
4x03 - The Sea Is A Harsh Mistress-Two And A Half Men By Silverlady For Warez
2009-09-11 - extension: avi - size: 65 MB
4x03 - The Sea Is A Harsh Mistress-Two And A Half Men By Silverlady For Warez
Hosted on: megaupload.com
| Source: http://xmedia-entertaiment.blogspot.com/2009/09/two-and-half-men-tercera-4a-temporada.html
Two And A Half Men S04E03 - The Sea is a Harsh Mistress avi In response to a complaint we received under the US Digital Millennium Copyright Act (DMCA), we have removed this result.
Groups results for: two and a half men mistress 2009-11-05 11:46:36 - 174 MB
Two and a Half Men - Season 4 - HDTV - Xvid
http://groups.filestube.com/group/1339b500b207cd63,view.html, Group: Filme
http://groups.filestube.com/group/1339b500b207cd63,view.html, Group: Filme
Bookmark FilesTube
Link to FilesTube
Show your support by placing a link to filestube.com on your website and favorite forums.
- 1. audra mcdonald
- 2. ray stevens
- 3. earthquake san francisco
- 4. garrett gilbert
- 5. spark fun
- 6. facebook colors
- 7. gtl
- 8. keith jackson
- 9. leno
- 10. hook em horns
- 11. jay leno
- 12. celebrity rehab
More...
- 1. scat
- 2. lady gaga
- 3. avatar
- 4. oreilly
- 5. sex 3gp
- 6. nudist
- 7. ipa real racing
- 8. mixed wrestling
- 9. hentai
- 10. bangbus
- 11. lady sonia
- 12. my friends hot mom
More...
- 1. apocalypse man
- 2. artie lang
- 3. james von brunn
- 4. julie chen
- 5. sparkfun
- 6. page six
- 7. troy university
- 8. good girls go bad
- 9. spark fun
- 10. page 6 new york post
- 11. rudy reyes
- 12. keith urban
More...
- 1. chris dodd
- 2. james von brunn
- 3. nicole henry
- 4. body bug
- 5. cool and the gang
- 6. three kings day
- 7. monster diesel
- 8. angelyne
- 9. chicago plane crash
- 10. jungle boogie
- 11. shwayze
- 12. charles rogers
More...
- 1. superforum sk
- 2. sexy chick akon
- 3. avatar
- 4. sex 3gp
- 5. nudist
- 6. lady gaga bad romance
- 7. hentai
- 8. lady sonia
- 9. mixed wrestling
- 10. my friends hot mom
- 11. lady gaga
- 12. scat
More...
- 1. sex 3gp
- 2. lady sonia
- 3. hentai
- 4. nudist
- 5. arab
- 6. filetube
- 7. mixed wrestling
- 8. lady gaga bad romance
- 9. abby winters
- 10. sean cody
- 11. them crooked vultures
- 12. scat
More...
